I remembered what the third thing was! (please see previous post)
I heard of what seemed to me a rather good insomnia suggestion that I had never heard before. Happily, I'm not suffering much from that particular problem these days but I'm ever on the alert for new ways to deal with it when it does arise. True, the fact that I'm typing this at 12.22am might seem to belie this assertion but I'm staying up all night on purpose, which is dangerous, I know, but I haven't done it in an age and I don't want to stop working when I am so damn close to being done. The end is tantalisingly close and I really, really childishly want to be the next person to put 'dissertation finished' as a facebook status update. I know how silly that is. I'm also terrified that I won't finish in time - I've been having a horrible time trying to work for the past two weeks and I really want it to end. Tangential self-excusing over now.
The suggestion is this: if you cannot sleep and you know you're not going to sleep, try to spend some of your time meditating. The meditation is not meant to relax you so that you can then go to sleep but rather as an obviously inadequate sleep substitute that is clearly a hell of a lot better than pacing, poking around on the internets or watching television. That way, you can have some rest even if you can't have sleep.
Whilst it's not a viable option for all and any kind of sleepless night, it really appealed to me as a positive option. I like that it is something that is not intended to lead to sleep but rather to ameliorate sleeplessness. It's perfectly possible to follow all of the good, long term habits for sleep and still not be able to sleep: I'm pleased to now have sleep-loss amelioration suggestion.
Showing posts with label student. Show all posts
Showing posts with label student. Show all posts
27 August 2010
21 July 2010
Stress and Moodiness
I've been sort-of hard at work on my dissertation this week and last; sort-of hard at the socialising, too. We have a draft due on Friday and I'm having a hard time getting the words onto paper.
Unfortunately, I often have writer's block when it comes to submitting work to be graded. This is still a relatively new problem for me. In 2006, I had what can only be called (pathetic as this sounds) a traumatic grading experience. It was the final paper for a class I had been doing very well in. The professor who had previously been quite supportive and quite enthusiastic about the work I had done really did not like my final paper. I, on the assumption that she would like it as much as the rest of my work, was careless about picking up the draft from her in a timely fashion. It was the end of the semester, which is always a very busy time, and so I didn't get it back from her until about six hours before our exam period, during which she had decided we would present and discuss our papers instead of sitting an exam. Clearly, this was not the best decision on my part but I do think that I was reasonably justified in expecting that, on the whole, any comments would be largely positive. What I got instead was a barrage of mixed justified criticism and emotional hogwash. It's not on to accuse someone of being species-ist in a ten page paper; it is acceptable to say that soemthing is too much of an assertion and not enough of an argument.
The difficulty for me was that the argument and the idea behind the paper are objectively good. I have had many good discussions about it, I have even had that very same paper accepted for a conference. That class was the first class I had ever had with that particular professor and over the years I learned more about her. I learned that she (being an arch second-wave feminist) really hates logic and thinks that it can only ever be used to oppress people. My paper was based around a deductive logical argument and contained the word logic in the title. I have learned, particularly from hearing more of her own work, that she is very invested in essential notions about sex and gender and really believes that women (have to) do philosophy in a significantly different way because they are women. My paper was intended to be critical and possibly destructive about essentialist notions of sex and gender. Knowing more about the way she looks at the world, I can see that she must have experienced that paper as a personal attack, designed to oppress her, written by a female student who obviously was a sex traitor for using logic and saying that women are not necessarily different from men. From that point of view, it would have been philosophically coherent for her to react emotionally to my paper, rather than to try to argue against it or be objective about the merits of its content.
I am quite logically convinced that she is in the wrong, that the paper - while far from perfect - is not the fundamentally flawed piece of drivel she tried to make it out to be. However, I only know this and it is hard to convince myself that she was wrong on the level of psychological belief or felt truth. Thus, I continue to have writer's block and it continues to make life hard for me from time to time. Whatever the merits of my paper, it was wrong and unprofessional of her to attack me in that way; I understand now that she felt that I had attacked her and that she was responding in kind BUT I didn't attack her, I attacked an idea and she knows it. She just reacted in an ideological way to what I was saying. She reacted in a way that I believe is a betrayal of the social contract between a teacher and a student, and a way that is an unhelpful disruption of the norms, ethos and mores of a university. If she's that committed to that particular variety of second-wave feminism, then what is she doing teaching at a university? They're definitely and demonstrably tools of male oppression in much the same way as logic! She has a right to her beliefs about the world and the right to act on them and I have a corresponding duty to respect that; however, I have a right to my beliefs about the world and a right to act on them and she has a corresponding duty to respect that!
The whole experience has had some benefit. It really deepened my understanding of how to practise philosophy and how to read another person's work and how to disagree and why philosophers disagree with one another in the way that they do (i.e. respectfully). I am still having a hard time, however, with the writer's block. It has gotten much, much better over the years - so much better. I'm sure it will continue to get easier. It is not, however, gone. When a deadline gets close, I experience a lot of negative stress. It's the kind of stress that comes tinged with self-loathing and self-harm ideation and this makes it very hard for me to work.
On a year to year basis (though not necessarily on a day to day one), I have been on an upward trajectory since I was in hospital a little more than three years ago. Having an accurate diagnosis has helped me to understand what to look for symptom-wise and all that looking has helped me become increasingly familiar and accurate in understanding what's going on with me by what I'm thinking and what I feel, both emotionally and physiologically. This familiarity in turn has given me an increased ability to look after myself well and effectively. I have learned some ways to help myself get over or past various psychological stumbling blocks and how to deal with the stubborn symptoms that are really not under my control. I'm far from perfect at it - the logical possibility of my ever being perfect at it is close to zero - but I'm much better than random and much better than I used to be. This writer's block seems to be one of those things that I have some control over - limited control but susceptible to improvement.
This week, the stress of writing through the self-loathing is pushing me towards the serious kind of moodiness. It will be okay - it will be over soon and then it will be as though it never happened, or so I keep telling myself. Nevertheless, I'll get to go through it again but a bit worse at the end of next month when the final paper is due and I'm going to be job hunting between now and then, which is usually a stressful and rather discouraging activity. I'm also going back to visit the family for a week and this means long haul flying and jet lag which has, historically, set me off mood-wise. That's an unusual number of risk factors and it worries me a bit.
Anyhow, I'm really curious as to what other people do to cope with things like this, especially writer's block. I would really like to get rid of it. Even if it isn't something you've done but rather something that happened, I would be very appreciative if you'd tell me about it. What I've been able to do so far specifically for the writer's block is to just carry on writing through the teeth of it, look back on and analyse what happened and what it was that upset me and why it might have happened, seeking other people's opinions on the work (e.g. entering it for and presenting it at a conference) and letting time pass. And I started this blog - really. It seemed like having another reason to write and a different audience might help, as it has indeed done.
This isn't the best post I've ever written - in fact, I suspect it's a bit boring; sorry about that - but this is a subject much on my mind at the moment. Back to the word-arranging grind, now.
Unfortunately, I often have writer's block when it comes to submitting work to be graded. This is still a relatively new problem for me. In 2006, I had what can only be called (pathetic as this sounds) a traumatic grading experience. It was the final paper for a class I had been doing very well in. The professor who had previously been quite supportive and quite enthusiastic about the work I had done really did not like my final paper. I, on the assumption that she would like it as much as the rest of my work, was careless about picking up the draft from her in a timely fashion. It was the end of the semester, which is always a very busy time, and so I didn't get it back from her until about six hours before our exam period, during which she had decided we would present and discuss our papers instead of sitting an exam. Clearly, this was not the best decision on my part but I do think that I was reasonably justified in expecting that, on the whole, any comments would be largely positive. What I got instead was a barrage of mixed justified criticism and emotional hogwash. It's not on to accuse someone of being species-ist in a ten page paper; it is acceptable to say that soemthing is too much of an assertion and not enough of an argument.
The difficulty for me was that the argument and the idea behind the paper are objectively good. I have had many good discussions about it, I have even had that very same paper accepted for a conference. That class was the first class I had ever had with that particular professor and over the years I learned more about her. I learned that she (being an arch second-wave feminist) really hates logic and thinks that it can only ever be used to oppress people. My paper was based around a deductive logical argument and contained the word logic in the title. I have learned, particularly from hearing more of her own work, that she is very invested in essential notions about sex and gender and really believes that women (have to) do philosophy in a significantly different way because they are women. My paper was intended to be critical and possibly destructive about essentialist notions of sex and gender. Knowing more about the way she looks at the world, I can see that she must have experienced that paper as a personal attack, designed to oppress her, written by a female student who obviously was a sex traitor for using logic and saying that women are not necessarily different from men. From that point of view, it would have been philosophically coherent for her to react emotionally to my paper, rather than to try to argue against it or be objective about the merits of its content.
I am quite logically convinced that she is in the wrong, that the paper - while far from perfect - is not the fundamentally flawed piece of drivel she tried to make it out to be. However, I only know this and it is hard to convince myself that she was wrong on the level of psychological belief or felt truth. Thus, I continue to have writer's block and it continues to make life hard for me from time to time. Whatever the merits of my paper, it was wrong and unprofessional of her to attack me in that way; I understand now that she felt that I had attacked her and that she was responding in kind BUT I didn't attack her, I attacked an idea and she knows it. She just reacted in an ideological way to what I was saying. She reacted in a way that I believe is a betrayal of the social contract between a teacher and a student, and a way that is an unhelpful disruption of the norms, ethos and mores of a university. If she's that committed to that particular variety of second-wave feminism, then what is she doing teaching at a university? They're definitely and demonstrably tools of male oppression in much the same way as logic! She has a right to her beliefs about the world and the right to act on them and I have a corresponding duty to respect that; however, I have a right to my beliefs about the world and a right to act on them and she has a corresponding duty to respect that!
The whole experience has had some benefit. It really deepened my understanding of how to practise philosophy and how to read another person's work and how to disagree and why philosophers disagree with one another in the way that they do (i.e. respectfully). I am still having a hard time, however, with the writer's block. It has gotten much, much better over the years - so much better. I'm sure it will continue to get easier. It is not, however, gone. When a deadline gets close, I experience a lot of negative stress. It's the kind of stress that comes tinged with self-loathing and self-harm ideation and this makes it very hard for me to work.
On a year to year basis (though not necessarily on a day to day one), I have been on an upward trajectory since I was in hospital a little more than three years ago. Having an accurate diagnosis has helped me to understand what to look for symptom-wise and all that looking has helped me become increasingly familiar and accurate in understanding what's going on with me by what I'm thinking and what I feel, both emotionally and physiologically. This familiarity in turn has given me an increased ability to look after myself well and effectively. I have learned some ways to help myself get over or past various psychological stumbling blocks and how to deal with the stubborn symptoms that are really not under my control. I'm far from perfect at it - the logical possibility of my ever being perfect at it is close to zero - but I'm much better than random and much better than I used to be. This writer's block seems to be one of those things that I have some control over - limited control but susceptible to improvement.
This week, the stress of writing through the self-loathing is pushing me towards the serious kind of moodiness. It will be okay - it will be over soon and then it will be as though it never happened, or so I keep telling myself. Nevertheless, I'll get to go through it again but a bit worse at the end of next month when the final paper is due and I'm going to be job hunting between now and then, which is usually a stressful and rather discouraging activity. I'm also going back to visit the family for a week and this means long haul flying and jet lag which has, historically, set me off mood-wise. That's an unusual number of risk factors and it worries me a bit.
Anyhow, I'm really curious as to what other people do to cope with things like this, especially writer's block. I would really like to get rid of it. Even if it isn't something you've done but rather something that happened, I would be very appreciative if you'd tell me about it. What I've been able to do so far specifically for the writer's block is to just carry on writing through the teeth of it, look back on and analyse what happened and what it was that upset me and why it might have happened, seeking other people's opinions on the work (e.g. entering it for and presenting it at a conference) and letting time pass. And I started this blog - really. It seemed like having another reason to write and a different audience might help, as it has indeed done.
This isn't the best post I've ever written - in fact, I suspect it's a bit boring; sorry about that - but this is a subject much on my mind at the moment. Back to the word-arranging grind, now.
22 June 2010
No More Exams!
I cannot tell you how good it feels to be done with exams! I haven't been in this good a mood for ages. It really is a good mood, too, not a scary good mood.
I took all the rest of last week off from pretty much everything. I slept (a lot) and ate real food and took some walks in the sun and read a bunch of novels and called friends in the States and went to some parties and just generally enjoyed myself. The fun has continued into this week - I'm off to Oxbridge later on and have a picnic and a garden party coming up - but I'm back at work on the dissertation.
I have been learning a lot about mental disorder from my dissertation research. I'm actually really quite excited about it - so much so, that I have decided to subject all of you to the best bits of it. My aim, for the next month or so, is to put up one or two posts a week on the things I've found out or that I'm thinking about that I consider to be the most interesting. Hopefully, this will have the double effect of preserving this blog from a slow death and keeping me going in my work.
I hope that everyone's having a good month!
I took all the rest of last week off from pretty much everything. I slept (a lot) and ate real food and took some walks in the sun and read a bunch of novels and called friends in the States and went to some parties and just generally enjoyed myself. The fun has continued into this week - I'm off to Oxbridge later on and have a picnic and a garden party coming up - but I'm back at work on the dissertation.
I have been learning a lot about mental disorder from my dissertation research. I'm actually really quite excited about it - so much so, that I have decided to subject all of you to the best bits of it. My aim, for the next month or so, is to put up one or two posts a week on the things I've found out or that I'm thinking about that I consider to be the most interesting. Hopefully, this will have the double effect of preserving this blog from a slow death and keeping me going in my work.
I hope that everyone's having a good month!
14 June 2010
Gaudeamus Igitur
Exams are over! I'm now allowed to think about whatever I want and read whatever I want and do things that are not studying! Woohoo!
I may even write a real post before too long...
I may even write a real post before too long...
29 May 2010
Exams
All is quiet on the Intermittently Rational front at the moment because I am revising for exams! It's horrible and wonderful and I can't wait for it to be over. My first one is on the seventh of June and the last is on the fourteenth. Wish me luck!
Thanks for being patient with the long silence. It started when my computer broke (horrible! inconvenient! expensive!) and by the time I had it back, study season had started in earnest. Things will go back to normal(er) on the fifteenth.
Thanks for being patient with the long silence. It started when my computer broke (horrible! inconvenient! expensive!) and by the time I had it back, study season had started in earnest. Things will go back to normal(er) on the fifteenth.
16 March 2010
It's March Already
So, where have I been? Of late, my days have been:
Get up (6.30)
Drink coffee and read the Guardian (I've got it down to 40 minutes now)
Avoid getting dressed for as long as possible because it's so cold
Bus and Central line to Holborn (also takes 40 minutes: it would be great to combine it with the paper but often there doesn't seem to be enough room for my elbows even so no broadsheet reading on the train) (8.30)
Library
More coffee
Seminar (10.00)
Lunch with philosophers who haven't stopped even though the seminar has
Walk twice around Lincoln's Inn Fields (or similar - there are many squares nearby)
Library
Tea in the Common Room and more reading
Write an essay
Lecture (15.00)
Drinking with philosophers who are not able to wait until the seminar to discuss the lecture
Central line and bus home
Put something in the oven, switch on the water heater (20.00 - 21.00)
Sit on the couch, take shoes off and groan for a while
Read
Eat
Wash dishes, fill hot water bottle and have a bath
Read something that isn't a newspaper or philosophy while my hair dries out some
Finish drying hair
Watch whichever inane yet bearable programme I can find on the telly (anything too interesting ends with me staying up too late)
Go to sleep (23.00)
Repeat.
Term ends on Friday.
Get up (6.30)
Drink coffee and read the Guardian (I've got it down to 40 minutes now)
Avoid getting dressed for as long as possible because it's so cold
Bus and Central line to Holborn (also takes 40 minutes: it would be great to combine it with the paper but often there doesn't seem to be enough room for my elbows even so no broadsheet reading on the train) (8.30)
Library
More coffee
Seminar (10.00)
Lunch with philosophers who haven't stopped even though the seminar has
Walk twice around Lincoln's Inn Fields (or similar - there are many squares nearby)
Library
Tea in the Common Room and more reading
Write an essay
Lecture (15.00)
Drinking with philosophers who are not able to wait until the seminar to discuss the lecture
Central line and bus home
Put something in the oven, switch on the water heater (20.00 - 21.00)
Sit on the couch, take shoes off and groan for a while
Read
Eat
Wash dishes, fill hot water bottle and have a bath
Read something that isn't a newspaper or philosophy while my hair dries out some
Finish drying hair
Watch whichever inane yet bearable programme I can find on the telly (anything too interesting ends with me staying up too late)
Go to sleep (23.00)
Repeat.
Term ends on Friday.
06 February 2010
Now What?
I'm feeling pretty good these days on the whole (hurray!) but I don't quite know what to do with myself. Every time my mood changes in the larger sense (not just from having a bad day or a good day) the edges of various solipsistic information about the world show up. It's something like having a piece of paper that has been folded over places, then had the surface written on and then unfolded again, showing blank spots that were always there but previously unseen. It's simultaneously expanding and contracting - there's more paper but there's more blank space.
Now I'm here and I can finish my work in short order and I don't really have enough to fill my days now that it isn't painful to get out of bed. This makes me think I must be doing something wrong because I'm sure that grad students aren't supposed to have free time in such abundance. I could, of course, make myself busy with study. Perhaps I should. I doubt, however, that I shall. That doesn't feel like what's missing. I can't quite identify what's missing. I think I might doubt or fear my own agency. Any ideas? Any similar experiences?
Now I'm here and I can finish my work in short order and I don't really have enough to fill my days now that it isn't painful to get out of bed. This makes me think I must be doing something wrong because I'm sure that grad students aren't supposed to have free time in such abundance. I could, of course, make myself busy with study. Perhaps I should. I doubt, however, that I shall. That doesn't feel like what's missing. I can't quite identify what's missing. I think I might doubt or fear my own agency. Any ideas? Any similar experiences?
28 October 2009
Overwhelmed and Omphaloskeptic
There are too many things going on! I'm not sure that's really a complaint, as I quite like most of the things. However, they are myriad.
On the things I quite like side are parties; Monday night philosophy drinking; my new armchair that I lugged home in the box from Ikea over one bus route, the Overground and the Underground*, which was a rather painful thing to do but more than compensated for by having someplace to sit that isn't the floor or my bed; a new addition to my collection of favorite philosophy quips**; reading Tristram Shandy and its heroic 18th century punctuation - can't think why I haven't read it before nor why we no longer punctuate like that; all the arguments I've been able to make about infinite regress and infinites by addition; being back in London; the shocking - to me - way I've made friends so quickly and effortlessly; the general thrill of studying interesting things; seeing old friends that I haven't seen for years; reading the Guardian; my new shoes; having a clothes rail and hangers and my newsagent.
On the things that are not things that I like side very much are plumbing faults; owing medium to large amounts of money to various institutions; not having very much money to pay said institutions with and also buy food; that it takes four to six weeks for overseas cheques to clear and mine has been sitting in the bank for four weeks and still hasn't cleared; the reaction of various Anglicans to the Pope's recent announcement; the fact that somehow Rousseau's concept of the general will has gotten stuck in my head in the manner of an annoying song***; the fact that there is so much going on that I seem to miss at least half of it; that my feet hurt so much and so often and with such minimal provocation; the way this overwhelmed-ness makes my head too swimmy to concentrate and think properly; Boris Johnson; the way my hair hasn't gotten used to the hard water yet and sticks up in strange and disturbing ways in the morning; being tired all the time still and a very annoying virus/cold/cough thing that has been plaguing me for a week without actually making me properly ill or allowing me to be properly well****.
Things that I may or may not like (just not sure yet) side are the post-lecture drinking with the professors on Wednesdays because it makes me very nervous but the conversation is good; my inability to feel any emotion, positive or negative, about the ex-girlfriend which is a relief but does not bode well; the amount of Hackney Marshes closed off for development for the Olympics, which development may or may not be a good thing in the end*****; a weird crush I've developed on a new-friend girl at university that is not really a crush but something in between (and therefore not holy, see fourth footnote) that makes me uneasy and implies subtle and delicately strange things about myself and my ethical convictions; the unpredictable bursts of high-burning glittering bliss that might be the early warnings of hypomania - enjoyable when they occur but worrying afterwords and the way this post has footnotes with footnotes.
The world is all the things that are the case, and so it follows that this is the world I'm in for now******.
____________________________________________________________________
*I feel very boring though to be buying furniture from the Ikea. Why did I lug it home? Please see paragraph three, thing I don't like number four.
** "That's not a counter-example, it's a monster." Imre Lakatos
***I wouldn't have thought that philosophical concepts were capable of this but it seems to have happened anyway.
****This virus is a thing partway between being and not being and is therefore not holy (Please see De divina omnipotentia++, a letter written by St. Peter Damian to Pope Gregory. Peter Damian was also in charge of reforming cannon law and is responsible for the formalisation of the law concerning priestly celibacy {somehow, the Catholic Church made it through 1,000 years without actually requiring it} and the regularisation of cannon law concerning homosexual behavior {I know we think of it as identity and not act now generally but it would be inaccurate to say that Damian condemned homosexuality itself rather than homosexual acts} that has led to the modern Catholic condemnation of homosexuality via Aquinas' natural law theory and thus forward to the present day to one of the things I dislike in paragraph three. These later accomplishments and the reasons behind them are discussed in Damian's Liber Gomorrhianus, which is a very interesting read. Impressing pagans is part of the reasoning behind the celibacy dogma and the restriction of the priesthood to men and priestly duties with regard to hearing confession are behind the condemnation of homosexual acts.
*****It was a great thing for my childhood stomping ground, Atlanta, but then look at Calgary - hard to predict.
******Blatantly stolen from the beginning of Wittgenstein's Tractatus Logico-Philosophicus.
____________________________________________________________________
++ De divina is found in vol. 6 of Damian's Opera Omnia, if memory serves. It's definitely in the Opera Omnia but it might not be vol. 6.
On the things I quite like side are parties; Monday night philosophy drinking; my new armchair that I lugged home in the box from Ikea over one bus route, the Overground and the Underground*, which was a rather painful thing to do but more than compensated for by having someplace to sit that isn't the floor or my bed; a new addition to my collection of favorite philosophy quips**; reading Tristram Shandy and its heroic 18th century punctuation - can't think why I haven't read it before nor why we no longer punctuate like that; all the arguments I've been able to make about infinite regress and infinites by addition; being back in London; the shocking - to me - way I've made friends so quickly and effortlessly; the general thrill of studying interesting things; seeing old friends that I haven't seen for years; reading the Guardian; my new shoes; having a clothes rail and hangers and my newsagent.
On the things that are not things that I like side very much are plumbing faults; owing medium to large amounts of money to various institutions; not having very much money to pay said institutions with and also buy food; that it takes four to six weeks for overseas cheques to clear and mine has been sitting in the bank for four weeks and still hasn't cleared; the reaction of various Anglicans to the Pope's recent announcement; the fact that somehow Rousseau's concept of the general will has gotten stuck in my head in the manner of an annoying song***; the fact that there is so much going on that I seem to miss at least half of it; that my feet hurt so much and so often and with such minimal provocation; the way this overwhelmed-ness makes my head too swimmy to concentrate and think properly; Boris Johnson; the way my hair hasn't gotten used to the hard water yet and sticks up in strange and disturbing ways in the morning; being tired all the time still and a very annoying virus/cold/cough thing that has been plaguing me for a week without actually making me properly ill or allowing me to be properly well****.
Things that I may or may not like (just not sure yet) side are the post-lecture drinking with the professors on Wednesdays because it makes me very nervous but the conversation is good; my inability to feel any emotion, positive or negative, about the ex-girlfriend which is a relief but does not bode well; the amount of Hackney Marshes closed off for development for the Olympics, which development may or may not be a good thing in the end*****; a weird crush I've developed on a new-friend girl at university that is not really a crush but something in between (and therefore not holy, see fourth footnote) that makes me uneasy and implies subtle and delicately strange things about myself and my ethical convictions; the unpredictable bursts of high-burning glittering bliss that might be the early warnings of hypomania - enjoyable when they occur but worrying afterwords and the way this post has footnotes with footnotes.
The world is all the things that are the case, and so it follows that this is the world I'm in for now******.
____________________________________________________________________
*I feel very boring though to be buying furniture from the Ikea. Why did I lug it home? Please see paragraph three, thing I don't like number four.
** "That's not a counter-example, it's a monster." Imre Lakatos
***I wouldn't have thought that philosophical concepts were capable of this but it seems to have happened anyway.
****This virus is a thing partway between being and not being and is therefore not holy (Please see De divina omnipotentia++, a letter written by St. Peter Damian to Pope Gregory. Peter Damian was also in charge of reforming cannon law and is responsible for the formalisation of the law concerning priestly celibacy {somehow, the Catholic Church made it through 1,000 years without actually requiring it} and the regularisation of cannon law concerning homosexual behavior {I know we think of it as identity and not act now generally but it would be inaccurate to say that Damian condemned homosexuality itself rather than homosexual acts} that has led to the modern Catholic condemnation of homosexuality via Aquinas' natural law theory and thus forward to the present day to one of the things I dislike in paragraph three. These later accomplishments and the reasons behind them are discussed in Damian's Liber Gomorrhianus, which is a very interesting read. Impressing pagans is part of the reasoning behind the celibacy dogma and the restriction of the priesthood to men and priestly duties with regard to hearing confession are behind the condemnation of homosexual acts.
*****It was a great thing for my childhood stomping ground, Atlanta, but then look at Calgary - hard to predict.
******Blatantly stolen from the beginning of Wittgenstein's Tractatus Logico-Philosophicus.
____________________________________________________________________
++ De divina is found in vol. 6 of Damian's Opera Omnia, if memory serves. It's definitely in the Opera Omnia but it might not be vol. 6.
16 October 2009
Feminist Quasi-Rant With a Cheerful Postlude
It has been easy for me to forget what a male dominated academic discipline philosophy is but I can't help noticing just now. Out of all my set texts for all of my seminars, none were written or edited by a woman. Only two out of the fourteen professors in the department are women. In my philosophy of science seminar, I am the only woman. In my further logic seminar, I am one of two women. In my political philosophy seminar, I am one of three women. In my moral philosophy seminar, I am one of five women. Each of these seminars has fifteen people, so in the one with the largest number of women, we still make up only one third of the group. All of this at a university where women outnumber men when the university population is considered in its entirety (53% female, 47% male).
Added to that, there is a man in his mid-forties in philosophy of science who has gone out of his way to tell me what seminars I should be taking instead of philosophy of science and further logic. Apparently, philosophy of science is so specialised and jargon laden that it will be too hard for me to join in and it does not seem to matter how many times I explain to him that I have yet to find any jargon I am not already familiar with in the reading and that I have a prior acquaintance with several of the set texts. I am a philosopher and therefore acquainted with philosophy. Philosophy of science is a subset of philosophy and I am, therefore, sufficiently qualified to study philosophy of science. It is not as though I am trying to teach it!
During undergrad, nine of the ten people in the philosophy department in my year were women, which is unusual but is what I am used to, so all this is a bit of a shock to the system. I don't want to be unfair to my new university: the professors for philosophy of science and further logic are very clearly supportive of my being in there and two very nice PhD students (one who is in phil of sci and logic with me, the other of whom is in phil of sci and public policy) have been very encouraging and supportive, so it is not as though I am suddenly staring down the establishment all alone. Nevertheless, it has all been rather jarring.
I am having a fabulous time though, spending hours each day talking about philosophy and art and politics, and drinking copious amounts of coffee. I thought that I would enjoy being here, I just never thought that I would be quite this happy quite this soon. No objections on my part to that. I didn't think I'd make friends this easily either but lo and behold, I have a party invite for tomorrow night and a date to see the Turner Prize show at the Tate. I don't know what's happened to my life but I like it.
Added to that, there is a man in his mid-forties in philosophy of science who has gone out of his way to tell me what seminars I should be taking instead of philosophy of science and further logic. Apparently, philosophy of science is so specialised and jargon laden that it will be too hard for me to join in and it does not seem to matter how many times I explain to him that I have yet to find any jargon I am not already familiar with in the reading and that I have a prior acquaintance with several of the set texts. I am a philosopher and therefore acquainted with philosophy. Philosophy of science is a subset of philosophy and I am, therefore, sufficiently qualified to study philosophy of science. It is not as though I am trying to teach it!
During undergrad, nine of the ten people in the philosophy department in my year were women, which is unusual but is what I am used to, so all this is a bit of a shock to the system. I don't want to be unfair to my new university: the professors for philosophy of science and further logic are very clearly supportive of my being in there and two very nice PhD students (one who is in phil of sci and logic with me, the other of whom is in phil of sci and public policy) have been very encouraging and supportive, so it is not as though I am suddenly staring down the establishment all alone. Nevertheless, it has all been rather jarring.
I am having a fabulous time though, spending hours each day talking about philosophy and art and politics, and drinking copious amounts of coffee. I thought that I would enjoy being here, I just never thought that I would be quite this happy quite this soon. No objections on my part to that. I didn't think I'd make friends this easily either but lo and behold, I have a party invite for tomorrow night and a date to see the Turner Prize show at the Tate. I don't know what's happened to my life but I like it.
24 August 2009
The Other Side of Envy
I did tell myself in my strictest tone that I was to go to bed at 10.00, no arguments. It worked last night. Here I am, however, at 1.24am. I finally got really excited about going to London. I've spent a great deal of time with boxes and back pain this week. It's about forty minutes of packing, ten of whinging followed by three hours of sitting on the couch with the hot water bottle.
I have an ink stain on my couch, annoyingly: this is the price I pay for building nest on the couch out of blankets, pillows, my journal, several pens because I can never seem to find the same one twice, books of various kinds, both reference and fiction, my knitting and one or more shawls. I think I shall be quite content to be 65 and eccentric, once I get there. There used to be a cat and a pack of biscuits in there too but those have disappeared (and no, the disappearance of the biscuits was not an easy thing for me either). Somehow, the cap seems to have come off the pen - I only use ink pens for proper writing on paper - and somehow re-attached itself in the night for when I picked it up this morning, the cap was on but the pen was entirely empty and there was this big black mark. Time to get out the rubbing alcohol and old paper and rags. This has nothing to do with anything in particular so I shall return to the subject at hand...
...renewed enthusiasm. During all this knitting, pen covered, hot water bottle couch sitting, I have been watching movies set in London. I didn't start off doing that on purpose: I just picked one and then another one. Now I'm excited and my accent is doing that shifting thing that it does. We have an Oxbridgian Classics professor at the university and whenever I talk to her I get accent shift and then turn tongue-tied because I'm worried she'll think I'm making fun of her.
It's an odd, rather moth-eaten accent that I get living in England. It sounds British to Americans and American to Brits, although I do get the occasional confused inquiry as to whether I hail from Ireland or New Zealand. That mostly happens when I'm drunk. But it shifted enough today that when my sister called, she teased me about it.
She also told me she envied me a little. She hasn't been the only one to say that recently and it feels strange to me. Many of these statements come from people whom I envy. I tend to be envious of their ability to graduate from university in a normal amount of time and to hold down jobs and to settle down and get married and, in spots, enter into the property market. This has something to do with my impending 29th birthday, I'm quite sure, but a few (well, only one out of that list, to be quite honest - going to grad school has put paid to my worry over my ability to graduate with my BA, hold down a job, since I have a good reason not to for a whole year and I have no overwhelming desire to entangle myself with real estate for the time being) still hold. I only have intermittent envy over their mental boringness since I can see two sides to being mentally interesting.
I have spent the vast part of this summer longing for that one thing, as though I were a transplant from the earlier part of the 20th century. I would rather have that than an MSc, at the moment. I've had to sit myself down and, again in my sternest tones, tell myself that if I can't have it, at least a year in London and a good degree is an excellent consolation prize; and really, it is. Still, it's funny to see that while they have what I want, I have something that they want. Even my sister, whose life to me seems so well-run and complete and perfect of its kind and whom I would envy with an ill grace if she weren't such a lovely person and good, beloved sister to me.
I miss my cat. All this taking myself aside and giving my self stern talkings-to is a bit more to the side of madness than it was when he could be involved. Then it was more like being Alice through the looking glass. She had three: a cat and two kittens. Of course, things turned out rather more oddly for her than they have for me.
I find I'm on the other side and it's a strange place to be: it is strange to have something that can be envied, especially something for which I have had an incomplete desire all this unending summer. I don't know what to do with it, nor to think of it. The world has switched sides while I was otherwise occupied and I'm disoriented. That has happened fearfully often this summer but to elaborate would need another post.
Speaking of posts, this is no way to end one but I have been on an anaxiolytic-induced shambly rambling tropos all evening so I shall just give in. Did you know that in both Latin and Greek, fearfulness is such an important and prominent emotion that there are 'fear clauses' in the grammar? They are usually followed by the subjunctive, occasionally the optative in Greek (if I remember rightly - the optative is a verb mood so alien to English that I have always had a great deal of trouble distinguishing it from the subjunctive, not least because the conjugated verbs are spelt nearly exactly the same way) and even, in Greek, make use of a different negation word than most sentences. Now whenever I use 'fear' or 'fearfully' my subconscious shouts 'fear clause!' at me. I wonder whether, by virtue of lacking a formal fear clause, English is braver or just less realistic about human nature.
I have an ink stain on my couch, annoyingly: this is the price I pay for building nest on the couch out of blankets, pillows, my journal, several pens because I can never seem to find the same one twice, books of various kinds, both reference and fiction, my knitting and one or more shawls. I think I shall be quite content to be 65 and eccentric, once I get there. There used to be a cat and a pack of biscuits in there too but those have disappeared (and no, the disappearance of the biscuits was not an easy thing for me either). Somehow, the cap seems to have come off the pen - I only use ink pens for proper writing on paper - and somehow re-attached itself in the night for when I picked it up this morning, the cap was on but the pen was entirely empty and there was this big black mark. Time to get out the rubbing alcohol and old paper and rags. This has nothing to do with anything in particular so I shall return to the subject at hand...
...renewed enthusiasm. During all this knitting, pen covered, hot water bottle couch sitting, I have been watching movies set in London. I didn't start off doing that on purpose: I just picked one and then another one. Now I'm excited and my accent is doing that shifting thing that it does. We have an Oxbridgian Classics professor at the university and whenever I talk to her I get accent shift and then turn tongue-tied because I'm worried she'll think I'm making fun of her.
It's an odd, rather moth-eaten accent that I get living in England. It sounds British to Americans and American to Brits, although I do get the occasional confused inquiry as to whether I hail from Ireland or New Zealand. That mostly happens when I'm drunk. But it shifted enough today that when my sister called, she teased me about it.
She also told me she envied me a little. She hasn't been the only one to say that recently and it feels strange to me. Many of these statements come from people whom I envy. I tend to be envious of their ability to graduate from university in a normal amount of time and to hold down jobs and to settle down and get married and, in spots, enter into the property market. This has something to do with my impending 29th birthday, I'm quite sure, but a few (well, only one out of that list, to be quite honest - going to grad school has put paid to my worry over my ability to graduate with my BA, hold down a job, since I have a good reason not to for a whole year and I have no overwhelming desire to entangle myself with real estate for the time being) still hold. I only have intermittent envy over their mental boringness since I can see two sides to being mentally interesting.
I have spent the vast part of this summer longing for that one thing, as though I were a transplant from the earlier part of the 20th century. I would rather have that than an MSc, at the moment. I've had to sit myself down and, again in my sternest tones, tell myself that if I can't have it, at least a year in London and a good degree is an excellent consolation prize; and really, it is. Still, it's funny to see that while they have what I want, I have something that they want. Even my sister, whose life to me seems so well-run and complete and perfect of its kind and whom I would envy with an ill grace if she weren't such a lovely person and good, beloved sister to me.
I miss my cat. All this taking myself aside and giving my self stern talkings-to is a bit more to the side of madness than it was when he could be involved. Then it was more like being Alice through the looking glass. She had three: a cat and two kittens. Of course, things turned out rather more oddly for her than they have for me.
I find I'm on the other side and it's a strange place to be: it is strange to have something that can be envied, especially something for which I have had an incomplete desire all this unending summer. I don't know what to do with it, nor to think of it. The world has switched sides while I was otherwise occupied and I'm disoriented. That has happened fearfully often this summer but to elaborate would need another post.
Speaking of posts, this is no way to end one but I have been on an anaxiolytic-induced shambly rambling tropos all evening so I shall just give in. Did you know that in both Latin and Greek, fearfulness is such an important and prominent emotion that there are 'fear clauses' in the grammar? They are usually followed by the subjunctive, occasionally the optative in Greek (if I remember rightly - the optative is a verb mood so alien to English that I have always had a great deal of trouble distinguishing it from the subjunctive, not least because the conjugated verbs are spelt nearly exactly the same way) and even, in Greek, make use of a different negation word than most sentences. Now whenever I use 'fear' or 'fearfully' my subconscious shouts 'fear clause!' at me. I wonder whether, by virtue of lacking a formal fear clause, English is braver or just less realistic about human nature.
16 August 2009
Stuck
I keep trying to write a new post but I think I am too mired in quotidianity to write anything sensible. My critical faculties seem to have departed and so I cannot see anything about which to write. There is a distinct lack of significant form. Everything is a sort of mush. A greyish mush.
I'm back in urban Appalachia at the moment, trying to finish the packing. I have hurt my back, however, and have been lying on the couch with the hot water bottle all afternoon instead of getting anything done. I'm finding it very hard to keep still; there are too many anxiety provoking things to think about.
One thing that causes me great difficulty when I'm depressed is not being able to look forward to anything. I should be looking forward to grad school: it's something I have wanted and planned to do for almost five years. I don't seem to be able to muster much enthusiasm for it, nor for any other plan. This has bothered me not a little.
Then, last Sunday, I talked to my sister on the phone. She had just been to the beach, some friends of mine have just been to the beach, others have just gone camping. I have not had what I would consider a proper holiday in many years and I was shot through with discontent and envy on hearing that my sister had been out to the beach. I haven't done anything like that because I haven't been able to afford it or I couldn't get anyone to go with me or there wasn't time or I was too depressed or there was school; or, or, or.
However, I am now in a different position. I have a little money from graduation gifts, I have some time and I'm not depressed. After I get to London, I will have two weeks before term starts and I am going to take myself out to St. Ive's for a few days. I have found a B&B for L30 a night, the train ticket won't be too much if I book it in advance and it doesn't cost much to feed me. I'm going to have three days of walking and thinking and reading and looking at art and just being somewhere that isn't full of associations and sorrow where I won't have to talk to anyone if I don't want to. Three days of time entirely for myself.
This, I cannot wait to do. Of course, to do it, I will have to pack up my belongings, arrange my visa, move and so on. I am very glad to have found something to pin my thoughts on! Now if I could just get my back to stop hurting...
I'm back in urban Appalachia at the moment, trying to finish the packing. I have hurt my back, however, and have been lying on the couch with the hot water bottle all afternoon instead of getting anything done. I'm finding it very hard to keep still; there are too many anxiety provoking things to think about.
One thing that causes me great difficulty when I'm depressed is not being able to look forward to anything. I should be looking forward to grad school: it's something I have wanted and planned to do for almost five years. I don't seem to be able to muster much enthusiasm for it, nor for any other plan. This has bothered me not a little.
Then, last Sunday, I talked to my sister on the phone. She had just been to the beach, some friends of mine have just been to the beach, others have just gone camping. I have not had what I would consider a proper holiday in many years and I was shot through with discontent and envy on hearing that my sister had been out to the beach. I haven't done anything like that because I haven't been able to afford it or I couldn't get anyone to go with me or there wasn't time or I was too depressed or there was school; or, or, or.
However, I am now in a different position. I have a little money from graduation gifts, I have some time and I'm not depressed. After I get to London, I will have two weeks before term starts and I am going to take myself out to St. Ive's for a few days. I have found a B&B for L30 a night, the train ticket won't be too much if I book it in advance and it doesn't cost much to feed me. I'm going to have three days of walking and thinking and reading and looking at art and just being somewhere that isn't full of associations and sorrow where I won't have to talk to anyone if I don't want to. Three days of time entirely for myself.
This, I cannot wait to do. Of course, to do it, I will have to pack up my belongings, arrange my visa, move and so on. I am very glad to have found something to pin my thoughts on! Now if I could just get my back to stop hurting...
08 July 2009
Final Fourth of July
I seem to have lost the thread that leads from one post to the next post but I feel pretty sure that if I just keep writing them, I'll find it again.
This last weekend was Independence Day for us former colonials. I hope that it will be my last one whilst living here - I don't plan to move back to the states after grad school; I didn't want to move back in the first place and I get on better with my parents when I live on a different continent. Anyhow, because I'm off to London and two of my friends are off to Oxbridge and my very lovely ex-girlfriend but one is off to Missouri, all for grad school, we all four got together to watch the city fireworks from my back porch and discuss moving issues, house hunting and the fear of failure.
We've been friends as a group for three and some years now. The two going off to Oxbridge just got married last week; she's a classicist and he's literature with a classics minor. My ex-girlfriend but one - really now just a very, very good friend - is also a classicist and is going to study some very offbeat and interesting things about the classical tradition and classical urbanisation patterns. The Oxbridge classicist is going to work primarily on Greek paleography - she promised to take me to see the Oxyrhynchus papyri and I am unendingly excited. We are all a bunch of happy dorky people headed off to the promised land of graduate study. We've spent a lot of time together as a group, especially when N (ex-girlfriend who will henceforth be abbreviated because this descriptive reference thing is too clunky to be accommodated further) and I were still dating.
The Oxbridgers have been well known for hosting parties named after grammatical constructions in Greek and Latin. (Did I mention that we are all dorks? Is it necessary even to mention that?) There is a certain kind of construction for descriptive paraphrasis called an Absolute, so there was the Ablative Absolute party, the Dative Absolute party, the Genetive Absolute...recently we found out that there is a rarely used Accusative Absolute but we haven't managed to have that one yet. It could still happen.
Oxbridge boy and N have been best friends for years, since before either I or Oxbridge girl knew either of them. But it was at the time of the first Ablative Absolute that the Oxbridge people began dating each other and that N and I first got to know each other. She and I started dating near the time of the Genetive Absolute. Then at the Oxbridge people's wedding last weekend, N was Oxbridge boy's best man, which led to a fun discussion between me and one of the professor's small daughter who never has been quite sure whether N was a boy or a girl, which N gets a big kick out of. She finally decided that N was the best girl-man, on account of being a girl but the wedding program saying man and because she was standing with all the other boys up front instead of the other girls. That child is going to be very comfortable with gender queerness when she's an adult - it's great and it'll be an advantage if she goes into classics.
I do have a point to all this anecdote and it is this: between last weekend at the wedding with all those people who know what the intervocalic sigma is and this weekend on my porch, I noticed that I have a lovely group of friends. They have all done what they could to help me over the past few weeks, especially N, and I don't feel abandoned and rejected as I often have at the end of a relationship. (N actually sat there and listened to all the gory details - she has always been an above average ex but that really goes above and beyond). It hasn't been just these three either; it's been my Georgia friends and my across the hall neighbors and the rector at my church and some of the professors and even some of the people and the rector at my mother's church who've helped me.
Two years ago, when I had just got out of hospital and had the worst and most acrimonious break-up ever of my life, all of these same people were my friends. But two years ago, I felt completely abandoned. The difference this time is that I'm well.
I never did like the idea of borderline personality disorder and I still don't, nor do I think that I actually have it. But I looked it up a month or so ago and read what seems to me to be the calmest description of it I have ever seen, though it could just be that I was calmer, and something caught my eye. The 'borderline' in the name refers to being in a state of borderline psychosis. That much makes sense to me. It would explain the deep disjunct between my experience then and my experience now. Two years ago, everything and everyone felt hostile; I couldn't let anyone help me, especially with moving, because then they'd find things out about me and use them against me and come to hate me secretly if they didn't already hate me secretly. Every thing that anyone said was full of too much meaning, as though all words and phrases were talismans too inscrutable to understand but suggestive of grave consequences from the heavens to the depths for any reply in word or by deed. I couldn't understand what anyone meant when they talked to me and I was tongue-tied by the need to load my words with the right meaning, convinced that I needed to strike on exactly the right phrase, like a spell or incantation, that would tell them what they were asking so that they would stop interrogating me like that. I would be happy to take the suggestion that all of this was the result of a state of borderline psychosis; in fact, that does explain it much better than bipolar disorder alone. There would be no moral content in saying that I had bipolar II with concomitant psychotic tendencies - it would be a bit scary sounding, but it wouldn't have any moral content. Borderline personality disorder does, however, have moral content; it's in the idea of a disordered personality, a disordered self, which implies culpability and carelessness.
I was so much more ill than I knew. It's only since I've been feeling better that I've been able to see how far from well I was and for so long. It has only been nine months since I began to feel well, and only five that I have felt really well and I still feel better every month compared to the last. I have no memory of ever feeling well before, at least not in a longer-term, continuous, dependable way. It is a new feeling. I remember having the same trouble with talismanic sentences when I was seven.
It has definitely taken too long to find an adequate treatment and/or diagnosis but in a lot of ways it doesn't matter anymore, now that I have one. It's too late to do anything about the past now, and though I do wish it had been different, it is different now. Much like finally getting the bachelor's degree: it bothered me no end that I hadn't finished yet and so many years had gone by but now I have it and it doesn't matter to me that I got it this year instead of last because I have it forever from now on.
It's the same with my friends. I wish I had been able to understand that they were trying to help me and that I had been better able to accept that help two years ago. But it's there now and I still need it now and I can accept it and understand it now. Thank God.
So instead of spending this Fourth of July alone watching the fireworks from my back porch, we had a proper party with moderate drunken carousing and barbecue and I made my little pecan deadlies and there was bourbon and beer. It was a proper Southern celebration and the last any of us will see for years. There was even an illegal fireworks show that some people let off in the parking lot of the church across the street, which was better than the licit, city-sponsored fireworks. This time next year, it'll be time to stand in line at the Texas Embassy, which is a restaurant in London that's the hotspot for all the American expats who aren't invited to the party at Winfield House - it's a little cheesy but I have had some bizarre discussions about American foreign policy there over the years with junior VP's of various corporations so I still look forward to going. I'll be taking the Oxbridge friends with me.
This last weekend was Independence Day for us former colonials. I hope that it will be my last one whilst living here - I don't plan to move back to the states after grad school; I didn't want to move back in the first place and I get on better with my parents when I live on a different continent. Anyhow, because I'm off to London and two of my friends are off to Oxbridge and my very lovely ex-girlfriend but one is off to Missouri, all for grad school, we all four got together to watch the city fireworks from my back porch and discuss moving issues, house hunting and the fear of failure.
We've been friends as a group for three and some years now. The two going off to Oxbridge just got married last week; she's a classicist and he's literature with a classics minor. My ex-girlfriend but one - really now just a very, very good friend - is also a classicist and is going to study some very offbeat and interesting things about the classical tradition and classical urbanisation patterns. The Oxbridge classicist is going to work primarily on Greek paleography - she promised to take me to see the Oxyrhynchus papyri and I am unendingly excited. We are all a bunch of happy dorky people headed off to the promised land of graduate study. We've spent a lot of time together as a group, especially when N (ex-girlfriend who will henceforth be abbreviated because this descriptive reference thing is too clunky to be accommodated further) and I were still dating.
The Oxbridgers have been well known for hosting parties named after grammatical constructions in Greek and Latin. (Did I mention that we are all dorks? Is it necessary even to mention that?) There is a certain kind of construction for descriptive paraphrasis called an Absolute, so there was the Ablative Absolute party, the Dative Absolute party, the Genetive Absolute...recently we found out that there is a rarely used Accusative Absolute but we haven't managed to have that one yet. It could still happen.
Oxbridge boy and N have been best friends for years, since before either I or Oxbridge girl knew either of them. But it was at the time of the first Ablative Absolute that the Oxbridge people began dating each other and that N and I first got to know each other. She and I started dating near the time of the Genetive Absolute. Then at the Oxbridge people's wedding last weekend, N was Oxbridge boy's best man, which led to a fun discussion between me and one of the professor's small daughter who never has been quite sure whether N was a boy or a girl, which N gets a big kick out of. She finally decided that N was the best girl-man, on account of being a girl but the wedding program saying man and because she was standing with all the other boys up front instead of the other girls. That child is going to be very comfortable with gender queerness when she's an adult - it's great and it'll be an advantage if she goes into classics.
I do have a point to all this anecdote and it is this: between last weekend at the wedding with all those people who know what the intervocalic sigma is and this weekend on my porch, I noticed that I have a lovely group of friends. They have all done what they could to help me over the past few weeks, especially N, and I don't feel abandoned and rejected as I often have at the end of a relationship. (N actually sat there and listened to all the gory details - she has always been an above average ex but that really goes above and beyond). It hasn't been just these three either; it's been my Georgia friends and my across the hall neighbors and the rector at my church and some of the professors and even some of the people and the rector at my mother's church who've helped me.
Two years ago, when I had just got out of hospital and had the worst and most acrimonious break-up ever of my life, all of these same people were my friends. But two years ago, I felt completely abandoned. The difference this time is that I'm well.
I never did like the idea of borderline personality disorder and I still don't, nor do I think that I actually have it. But I looked it up a month or so ago and read what seems to me to be the calmest description of it I have ever seen, though it could just be that I was calmer, and something caught my eye. The 'borderline' in the name refers to being in a state of borderline psychosis. That much makes sense to me. It would explain the deep disjunct between my experience then and my experience now. Two years ago, everything and everyone felt hostile; I couldn't let anyone help me, especially with moving, because then they'd find things out about me and use them against me and come to hate me secretly if they didn't already hate me secretly. Every thing that anyone said was full of too much meaning, as though all words and phrases were talismans too inscrutable to understand but suggestive of grave consequences from the heavens to the depths for any reply in word or by deed. I couldn't understand what anyone meant when they talked to me and I was tongue-tied by the need to load my words with the right meaning, convinced that I needed to strike on exactly the right phrase, like a spell or incantation, that would tell them what they were asking so that they would stop interrogating me like that. I would be happy to take the suggestion that all of this was the result of a state of borderline psychosis; in fact, that does explain it much better than bipolar disorder alone. There would be no moral content in saying that I had bipolar II with concomitant psychotic tendencies - it would be a bit scary sounding, but it wouldn't have any moral content. Borderline personality disorder does, however, have moral content; it's in the idea of a disordered personality, a disordered self, which implies culpability and carelessness.
I was so much more ill than I knew. It's only since I've been feeling better that I've been able to see how far from well I was and for so long. It has only been nine months since I began to feel well, and only five that I have felt really well and I still feel better every month compared to the last. I have no memory of ever feeling well before, at least not in a longer-term, continuous, dependable way. It is a new feeling. I remember having the same trouble with talismanic sentences when I was seven.
It has definitely taken too long to find an adequate treatment and/or diagnosis but in a lot of ways it doesn't matter anymore, now that I have one. It's too late to do anything about the past now, and though I do wish it had been different, it is different now. Much like finally getting the bachelor's degree: it bothered me no end that I hadn't finished yet and so many years had gone by but now I have it and it doesn't matter to me that I got it this year instead of last because I have it forever from now on.
It's the same with my friends. I wish I had been able to understand that they were trying to help me and that I had been better able to accept that help two years ago. But it's there now and I still need it now and I can accept it and understand it now. Thank God.
So instead of spending this Fourth of July alone watching the fireworks from my back porch, we had a proper party with moderate drunken carousing and barbecue and I made my little pecan deadlies and there was bourbon and beer. It was a proper Southern celebration and the last any of us will see for years. There was even an illegal fireworks show that some people let off in the parking lot of the church across the street, which was better than the licit, city-sponsored fireworks. This time next year, it'll be time to stand in line at the Texas Embassy, which is a restaurant in London that's the hotspot for all the American expats who aren't invited to the party at Winfield House - it's a little cheesy but I have had some bizarre discussions about American foreign policy there over the years with junior VP's of various corporations so I still look forward to going. I'll be taking the Oxbridge friends with me.
22 April 2009
Happiness and Illness
What a funny, lovely year this has been so far. I feel as though I have landed in an alternate reality. For one, we have a president who keeps doing good things; for another, I am about to graduate from university. All the time life gets more and more stressful and I seem to be getting more and more well in response. I've gotten through nearly the entire semester without staying up all night or even late, really, and I've just finished my comprehensive exams and my thesis defense without even taking a klonopin.
As though all this, the wellness, the graduating, weren't enough, I seem to have fallen in love. It seems to soon to say that but it is nonetheless true. I see no sense in pretending to myself or anyone else that I feel otherwise. I have no idea what to do about it; certainly, this is going to upset my plans in some measure but I don't seem to mind about that. I'm just happy.
It is the happiness that makes me wonder whether the world I live in now can be the same as the world I lived in last spring. Nothing, no object nor word seems to have the same significance as it did. Even the colors seem different. I hope that I will not fall into the ranks of the healthy and chauvinistic, despising illness and unconvinced of its reality. When I remember - and it takes effort - I can see how overwhelming it was, how very real and very horrible it was. I wasn't ever being lazy or weak. I wish I had let myself be ill instead of twisting everything around and trying to convince myself that I wasn't really or that any rate I ought not to be, or ought not to take it into account. I wish that I had been able to say to myself, anyway, that I was ill and that it was wrong and unreasonable to expect myself to be able to do even the simple things as easily or as well as others. I think that it is probably inevitable that there will be people who would think me lazy or malingering and I doubt that I will ever live in such an ideal world that I would truly be allowed to be ill whilst ill and convalescent while convalescent but I hope that the next time I will be able to tell myself the truth, even if nobody else believes it. It was a cruelty to have done otherwise and I wish I had not felt it necessary to be so mean to myself: after all, isn't that what mental health professionals are for? I shouldn't try to do their job for them, especially if I'm not getting paid for it. Not that I'm cynical or anything...
As though all this, the wellness, the graduating, weren't enough, I seem to have fallen in love. It seems to soon to say that but it is nonetheless true. I see no sense in pretending to myself or anyone else that I feel otherwise. I have no idea what to do about it; certainly, this is going to upset my plans in some measure but I don't seem to mind about that. I'm just happy.
It is the happiness that makes me wonder whether the world I live in now can be the same as the world I lived in last spring. Nothing, no object nor word seems to have the same significance as it did. Even the colors seem different. I hope that I will not fall into the ranks of the healthy and chauvinistic, despising illness and unconvinced of its reality. When I remember - and it takes effort - I can see how overwhelming it was, how very real and very horrible it was. I wasn't ever being lazy or weak. I wish I had let myself be ill instead of twisting everything around and trying to convince myself that I wasn't really or that any rate I ought not to be, or ought not to take it into account. I wish that I had been able to say to myself, anyway, that I was ill and that it was wrong and unreasonable to expect myself to be able to do even the simple things as easily or as well as others. I think that it is probably inevitable that there will be people who would think me lazy or malingering and I doubt that I will ever live in such an ideal world that I would truly be allowed to be ill whilst ill and convalescent while convalescent but I hope that the next time I will be able to tell myself the truth, even if nobody else believes it. It was a cruelty to have done otherwise and I wish I had not felt it necessary to be so mean to myself: after all, isn't that what mental health professionals are for? I shouldn't try to do their job for them, especially if I'm not getting paid for it. Not that I'm cynical or anything...
18 March 2009
Nothing In Particular
I quite genuinely forgot how hectic the week is when school is in session even though I was only out one week! I've got a post I really want to put up but I just don't foresee having time to finish it before Friday at the earliest and more likely Sunday. However, I don't want to get entirely out of the habit of posting so I thought I'd take a few minutes and write something, anything.
Part of the reason I'm so busy right now is that the university's undergrad philosophy conference is on Saturday and I am presenting and helping to set up. I was over in one of the professor's offices this afternoon laying out the program (our department as a whole is not really good at computers) and on Saturday I'll be there at 8.15 to make coffee and help set up. I'm presenting at 10.55, which is good because I won't have too much time to get nervous and then it'll be lunch and I'll be able to properly enjoy the rest of the papers. It's a juried conference and last time I got third place: I'm hoping to do better this time. I'm reading my paper on the invalidity of biological sex dimorphism as an exclusive disjunction and if you would like to know more, click here to see an older post. Wish me luck!
Even though this week has been one thing after another, I have a lot of energy because I am very happy about this dating thing (or becoming hypomanic: I am honestly not sure. Could be the lovely spring weather, too.) Since she has Monday, Wednesday, Friday and Saturday evening commitments this week and I have Tuesday, Thursday and Saturday evening commitments, we are going for dinner on Sunday night.
You see, I broke my own rules by failing to have a plan when I asked if I could ask her out and I also haven't gotten my hair cut (it needs to be cut so badly, it has been since September) and dinner is not a very good first date plan. However, I think it's going to be okay and that I can still get away with tidying my hair up myself. Sunday seems a long time coming.
I promise not to be so omphaloskeptic the next time I post!
Part of the reason I'm so busy right now is that the university's undergrad philosophy conference is on Saturday and I am presenting and helping to set up. I was over in one of the professor's offices this afternoon laying out the program (our department as a whole is not really good at computers) and on Saturday I'll be there at 8.15 to make coffee and help set up. I'm presenting at 10.55, which is good because I won't have too much time to get nervous and then it'll be lunch and I'll be able to properly enjoy the rest of the papers. It's a juried conference and last time I got third place: I'm hoping to do better this time. I'm reading my paper on the invalidity of biological sex dimorphism as an exclusive disjunction and if you would like to know more, click here to see an older post. Wish me luck!
Even though this week has been one thing after another, I have a lot of energy because I am very happy about this dating thing (or becoming hypomanic: I am honestly not sure. Could be the lovely spring weather, too.) Since she has Monday, Wednesday, Friday and Saturday evening commitments this week and I have Tuesday, Thursday and Saturday evening commitments, we are going for dinner on Sunday night.
You see, I broke my own rules by failing to have a plan when I asked if I could ask her out and I also haven't gotten my hair cut (it needs to be cut so badly, it has been since September) and dinner is not a very good first date plan. However, I think it's going to be okay and that I can still get away with tidying my hair up myself. Sunday seems a long time coming.
I promise not to be so omphaloskeptic the next time I post!
12 March 2009
06 March 2009
Almost Over
Only one more day until Spring Break, gratia dei.
It will actually be spring for Spring Break, too; despite having had the four inches of snow on Sunday, it will be 65F (18C) tomorrow. Time to air out the summer clothes.
It will actually be spring for Spring Break, too; despite having had the four inches of snow on Sunday, it will be 65F (18C) tomorrow. Time to air out the summer clothes.
01 March 2009
Sunday Snow and Biological Sex Dimorphism
I think that we will not have evensong tonight. It is snowing like mad and has been for hours. The roads were just starting to freeze while I was walking home. Perhaps we'll even have the day off school tomorrow. That would be a great help.
The weather has been very extreme lately: warmth and thunderstorms one day, snow and tornadoes at the same time the next, temperatures travelling from 14 F (-10C) in the early morning to 57F (14C) by 4.00pm. I didn't bother to take my coat with me yesterday, even though I was out late, but today I was bundled up in the coat, two scarves and a very ugly hat that was my mother's when she was at university. I love to wear the ugly hat, especially to church, because I get such odd looks. Anyhow, here is yesterday:
And here is today:
It has gotten even snowier since I took that picture. Crazy mountain weather, I tell you. I love it though. I just hope that the ex-girlfriend, who is travelling quite a distance to visit a university that has made her an offer for grad school, made it out of the mountains before the snow started.
Other things than weather have happened, of course. I'm no longer worried about my strangely acting friend because I understand the reasons why, now. (That sentence had very odd grammar.) I also found out yesterday that my paper has been accepted to an undergraduate conference. Hurray!
The paper is called "The Logical Invalidity of Biological Sex Dimorphism as an Exclusive Disjunction" and I had much fun writing it a year or so ago. It was for my philosophy of sex and gender class and my professor hated it. She doesn't believe in logic and thinks that it is only ever used to oppress people. I tend to think that that's throwing the baby out with the bathwater, to employ a cliche.
Anyhow, we read a fascinating book called 'Hermaphrodites and the Medical Invention of Sex' by Alice Dreger*. Her explanation of the evolving scientific understanding of hermaphroditism/intersexed persons helped to delineate the categories of sex, sexuality and gender, which are now commonly separated but were once assumed to always hang together as either male or female but not both (which is an exclusive disjunction). The common contemporary medical practice dictates that at the birth of an intersex infant, that is, an infant with ambiguous genitalia, an emergency is declared and the infant is taken away before its parents can see it so that a group of doctors can evaluate and 'declare' the infant either male or female, determined nearly entirely on the formation of the genitals. The process is deeply phallocentric, with the main criterion being the formation of the penis. If it is hypospadic (the urethra located closer to the base of the penis rather than the tip), the infant is many times declared female because (and I am sadly not making this up) the infant, when older, would not be able to urinate standing up. The same declaration holds for penises that are deemed to be too small. Such genetalia are reclassified as clitorises. If a 'female' infant is born with a clitoris that is, in the eyes of a doctor, too long, it is often surgically altered in the first weeks of life to conform to a feminine appearance. There are no cases that I know of where a long clitoris has resulted in the sex assignment of male, as one might expect as the converse of the case of short penises.
If the genetalia are not ambiguous on the basis of gross anatomy as is the case in some forms of intersex, such as 5-alpha reductase, then further investigations are made later in life, often around the time of puberty. On occasion, the sex assignment is changed from female to male or, less commonly, male to female at this time. Sometimes the 'patient' is informed of the details of the intersexedness, sometimes not. Sometimes their testimony is taken into consideration, sometimes the doctors or parents or both make the decision. Fertility, unless it concerns the production of sperm, is rarely considered as a determinant of sex.
Now, having read about all the varieties of intersexedness and the way ambiguous sex is treated as a medical emergency, it seemed to me that it was impossible, even in the case of what are considered to be unambiguous genitalia, to declare that anyone was male or female exclusively. For instance, there is a great deal of freely acknowledged crossover between male and female secondary sex characteristics. Women may develop 'masculine' facial hair while men may develop 'breasts' that are female in contour (there is a technical name for this but I cannot call it to mind). This crossover of characteristics is also a locus of anxiety, though not an emergency. But I would contend that most women who develop dark hairs above their mouths would bleach them or pluck them. Would they not suffer a decrease of desirability and femininity if they did not?
Fertility is too capricious a condition to determine sex. (If it were used, would women not be women when menstruating? Before menarche? After menopause? Where could that line be drawn?) Sex is always declared, even if only implicitly, because there is no absolute characteristic or set of characteristics that is necessary and sufficient to serve as an indisputable marker of sex. So, even though I, personally, have an anatomy that is generally considered to be biologically female, and visually conform to the cultural conception of femaleness there is no way for me to prove that I am female or for anyone to prove that I am not male.
Having said that, none of this means that male and female are invalid categories. These two categories have meaning, positive and negative. If sex didn't in some sense truly exist, then no one could be transsexual or homosexual or bisexual. However, we are quite possibly making a mistake when we say that there are only two sexes and that no individual can be both male and female and that no individual can be neither male nor female. If we were to recombine sexuality and gender with anatomy in creative ways, we could decide as a culture that there were eight sexes, or five sexes or the the idea of a biological sex was altogether misbegotten. There have, in fact, been several cultures through the course of history, some that still exist today, that have three or four categories of sex. So much possibility so quashed, and quashed with so much violence. People are killed over it, raped over it, go through painful and not medically necessary surgery over it. It seems to me that it is worthwhile to re-evaluate or cultural notions of sex.
I'm surprised that it made it into the conference. So many philosophers think that the body is not an appropriate focus for philosophy and I had such a negative reaction from my professor over it. I'm glad it's in, though, and I can't wait to present it.
* Dreger, Alice Domurat. "Hermaphrodites and the Medical Invention of Sex." Cambridge: Harvard University Press, 1998.
I wonder if this post will drive up my hits from google?
The weather has been very extreme lately: warmth and thunderstorms one day, snow and tornadoes at the same time the next, temperatures travelling from 14 F (-10C) in the early morning to 57F (14C) by 4.00pm. I didn't bother to take my coat with me yesterday, even though I was out late, but today I was bundled up in the coat, two scarves and a very ugly hat that was my mother's when she was at university. I love to wear the ugly hat, especially to church, because I get such odd looks. Anyhow, here is yesterday:
And here is today:
It has gotten even snowier since I took that picture. Crazy mountain weather, I tell you. I love it though. I just hope that the ex-girlfriend, who is travelling quite a distance to visit a university that has made her an offer for grad school, made it out of the mountains before the snow started.
Other things than weather have happened, of course. I'm no longer worried about my strangely acting friend because I understand the reasons why, now. (That sentence had very odd grammar.) I also found out yesterday that my paper has been accepted to an undergraduate conference. Hurray!
The paper is called "The Logical Invalidity of Biological Sex Dimorphism as an Exclusive Disjunction" and I had much fun writing it a year or so ago. It was for my philosophy of sex and gender class and my professor hated it. She doesn't believe in logic and thinks that it is only ever used to oppress people. I tend to think that that's throwing the baby out with the bathwater, to employ a cliche.
Anyhow, we read a fascinating book called 'Hermaphrodites and the Medical Invention of Sex' by Alice Dreger*. Her explanation of the evolving scientific understanding of hermaphroditism/intersexed persons helped to delineate the categories of sex, sexuality and gender, which are now commonly separated but were once assumed to always hang together as either male or female but not both (which is an exclusive disjunction). The common contemporary medical practice dictates that at the birth of an intersex infant, that is, an infant with ambiguous genitalia, an emergency is declared and the infant is taken away before its parents can see it so that a group of doctors can evaluate and 'declare' the infant either male or female, determined nearly entirely on the formation of the genitals. The process is deeply phallocentric, with the main criterion being the formation of the penis. If it is hypospadic (the urethra located closer to the base of the penis rather than the tip), the infant is many times declared female because (and I am sadly not making this up) the infant, when older, would not be able to urinate standing up. The same declaration holds for penises that are deemed to be too small. Such genetalia are reclassified as clitorises. If a 'female' infant is born with a clitoris that is, in the eyes of a doctor, too long, it is often surgically altered in the first weeks of life to conform to a feminine appearance. There are no cases that I know of where a long clitoris has resulted in the sex assignment of male, as one might expect as the converse of the case of short penises.
If the genetalia are not ambiguous on the basis of gross anatomy as is the case in some forms of intersex, such as 5-alpha reductase, then further investigations are made later in life, often around the time of puberty. On occasion, the sex assignment is changed from female to male or, less commonly, male to female at this time. Sometimes the 'patient' is informed of the details of the intersexedness, sometimes not. Sometimes their testimony is taken into consideration, sometimes the doctors or parents or both make the decision. Fertility, unless it concerns the production of sperm, is rarely considered as a determinant of sex.
Now, having read about all the varieties of intersexedness and the way ambiguous sex is treated as a medical emergency, it seemed to me that it was impossible, even in the case of what are considered to be unambiguous genitalia, to declare that anyone was male or female exclusively. For instance, there is a great deal of freely acknowledged crossover between male and female secondary sex characteristics. Women may develop 'masculine' facial hair while men may develop 'breasts' that are female in contour (there is a technical name for this but I cannot call it to mind). This crossover of characteristics is also a locus of anxiety, though not an emergency. But I would contend that most women who develop dark hairs above their mouths would bleach them or pluck them. Would they not suffer a decrease of desirability and femininity if they did not?
Fertility is too capricious a condition to determine sex. (If it were used, would women not be women when menstruating? Before menarche? After menopause? Where could that line be drawn?) Sex is always declared, even if only implicitly, because there is no absolute characteristic or set of characteristics that is necessary and sufficient to serve as an indisputable marker of sex. So, even though I, personally, have an anatomy that is generally considered to be biologically female, and visually conform to the cultural conception of femaleness there is no way for me to prove that I am female or for anyone to prove that I am not male.
Having said that, none of this means that male and female are invalid categories. These two categories have meaning, positive and negative. If sex didn't in some sense truly exist, then no one could be transsexual or homosexual or bisexual. However, we are quite possibly making a mistake when we say that there are only two sexes and that no individual can be both male and female and that no individual can be neither male nor female. If we were to recombine sexuality and gender with anatomy in creative ways, we could decide as a culture that there were eight sexes, or five sexes or the the idea of a biological sex was altogether misbegotten. There have, in fact, been several cultures through the course of history, some that still exist today, that have three or four categories of sex. So much possibility so quashed, and quashed with so much violence. People are killed over it, raped over it, go through painful and not medically necessary surgery over it. It seems to me that it is worthwhile to re-evaluate or cultural notions of sex.
I'm surprised that it made it into the conference. So many philosophers think that the body is not an appropriate focus for philosophy and I had such a negative reaction from my professor over it. I'm glad it's in, though, and I can't wait to present it.
* Dreger, Alice Domurat. "Hermaphrodites and the Medical Invention of Sex." Cambridge: Harvard University Press, 1998.
I wonder if this post will drive up my hits from google?
28 February 2009
Music hath the charm to sooth the savage beast
I am having a rough couple of days because, even though I finished the thesis (hurray!), a good friend of mine is acting strangely and I'm worried about her and also, next week is classics awareness week and I'm about one more phone call away from strangling Imperator Nostri with my bare hands. (That's not his official title; I just enjoy thinking of him as one of those less than reasonable Roman emporers). I've tried reasoning with him but it seems to make no impression. I hope I can keep it together enough not to volunteer to do anything else for the rest of the semester. I'll show up, mind you; I just don't want to arrange anything else.
I am also supposed to be getting my grad school applications done this weekend. I have the GSIS (pronounced gee-sis): grad school inadequacy syndrome. I'm trying not to be unduly alarmed because I have yet to see anyone apply to grad school in any other state of mind. However, I'm still sick with dread and fear over it. I want to get out of here so badly.
How am I dealing with it all? I had a long walk, that helped. I'm about to go sort out my closet, that will help. But, I have decided that something I really want is new music to listen to. I think it will make me feel better. The only flaw in this plan is that I have no idea where to start looking. To resolve this, I respectfully implore all of you to suggest something to me and help me save my sanity.
I am also supposed to be getting my grad school applications done this weekend. I have the GSIS (pronounced gee-sis): grad school inadequacy syndrome. I'm trying not to be unduly alarmed because I have yet to see anyone apply to grad school in any other state of mind. However, I'm still sick with dread and fear over it. I want to get out of here so badly.
How am I dealing with it all? I had a long walk, that helped. I'm about to go sort out my closet, that will help. But, I have decided that something I really want is new music to listen to. I think it will make me feel better. The only flaw in this plan is that I have no idea where to start looking. To resolve this, I respectfully implore all of you to suggest something to me and help me save my sanity.
24 February 2009
Thesis and Pancakes
I am pleased to announce that I have finished a full draft of my thesis! It is 26 pages long (not as long as I'd hoped but I ran out of things to say and the energy to say them) and has an introduction, a thesis statement, a conclusion and a bibliography. No serious birth defects, in other words. And I found my way around an informal fallacy that I hadn't been able to figure out how to avoid.
I can't believe I finally finished it. Now, of course, comes all the revising and so on, but that seems very appropriate work for Lent.
I'm off to eat pancakes at church now.
I can't believe I finally finished it. Now, of course, comes all the revising and so on, but that seems very appropriate work for Lent.
I'm off to eat pancakes at church now.
23 February 2009
Confessions of a Philosophy Scholar
I had quite the episode of what I have named "Histrionic Scholar Syndrome". I was in the library, wanting to get some work done. I had e-mailed myself the draft of the thesis and I was planning to borrow a laptop and grab two books I needed that are actually in our library.
I got the laptop from the circulation desk and took myself upstairs. I found one of the books I was looking for and the other was not on the shelf. 'Who,' I thought to myself, 'would have checked that book out of the library between 11.00 last night and 10.15 today?'
I went and hunted for an unpopulated place to sit because there was, outrageously, someone sitting in my usual spot. When I found another place, I opened the laptop and switched it on and while I was waiting for it to start, I opened up my book and flipped to the back to look in the index, only to find there was no index. Horrors.
'Oh well,' thought I, 'I can look up the page numbers I need once the computer switches on.' I put the book away and opened the browser, only to find that the computer was not connected to the internet. I tried disconnecting and reconnecting, restarting the darn thing, walking over to a different part of the library - nothing helped. After twenty minutes, I gathered my things together and went back downstairs.
At the circulation desk, they told me that the internet was only working on the ground floor. 'Fine,' said I. I went around looking for a spot to sit downstairs, which is difficult because the university writing center is down there and they make a lot of noise. I found somewhere rather dissatisfactory and tried again. Still nothing.
At this point, I was still relatively calm. I packed up the laptop and took it back to the circulation desk, whereupon a laconic young man informed me that the internet was only working on the ground floor by the periodicals. 'Okay,' said I.
I used to sit behind the periodical stacks quite often but I stopped when they put in a group study area because it became too noisy, so I hadn't been back in that part of the library in a while. I went over, with the aim of finding a seat and putting the computer down and then getting my things. To my extreme dismay, I found that they had taken out all the desks and tables and replaced them with beanbag chairs.
Yes.
So I returned the laptop, checked out my book and asked them about the one not on the shelves. I was informed that it was 'not checked out' and when I told them that it was not on the shelf or in any of the return carts, I was told that it might have been stolen or that it might be in somebody's study carrel without having been checked out. There was nothing they could do about it. 'Thank you,' I said, and stalked out of the library and into the cafe to get some coffee.
Coffee having been acquired, I went to sit in the glasshouse, which is by far the nicest place to sit on campus. There is a fish pond and many tall, green plants. It's always warm there.
I opened my book and started flipping through. I couldn't find the section on Jessie Taft. There was no index. One of the books I needed was missing. I had wasted an hour trying to get a laptop to connect to the internet. Some selfish student, probably one of the same ones who thinks that underlining library books in pen is an acceptable activity, had stolen or secreted it away for his or her exclusive use. The librarians at the circulation desk did not have the common courtesy to tell students borrowing laptops that the internet was down or even to put up a sign. I was sufficiently angry that I saw stars.
I took my coffee out to the nearest designated smoking area and flounced down on a bench. Partway into the cigarette, I realized that I was thinking 'I need to finish my research! My research is being compromised by the incompetence of others!'
It occurred to me that I was acting in a manner more traditional to dramatic sopranos than philosophy students. This made me laugh. I could just see myself giving the librarians a dressing down in a grand Wagnerian style. Thus, histrionic scholar syndrome was born.
I felt much better after that, although I still haven't figured out what to do about that lost book.
The book in question, pictured at right
I got the laptop from the circulation desk and took myself upstairs. I found one of the books I was looking for and the other was not on the shelf. 'Who,' I thought to myself, 'would have checked that book out of the library between 11.00 last night and 10.15 today?'
I went and hunted for an unpopulated place to sit because there was, outrageously, someone sitting in my usual spot. When I found another place, I opened the laptop and switched it on and while I was waiting for it to start, I opened up my book and flipped to the back to look in the index, only to find there was no index. Horrors.
'Oh well,' thought I, 'I can look up the page numbers I need once the computer switches on.' I put the book away and opened the browser, only to find that the computer was not connected to the internet. I tried disconnecting and reconnecting, restarting the darn thing, walking over to a different part of the library - nothing helped. After twenty minutes, I gathered my things together and went back downstairs.
At the circulation desk, they told me that the internet was only working on the ground floor. 'Fine,' said I. I went around looking for a spot to sit downstairs, which is difficult because the university writing center is down there and they make a lot of noise. I found somewhere rather dissatisfactory and tried again. Still nothing.
At this point, I was still relatively calm. I packed up the laptop and took it back to the circulation desk, whereupon a laconic young man informed me that the internet was only working on the ground floor by the periodicals. 'Okay,' said I.
I used to sit behind the periodical stacks quite often but I stopped when they put in a group study area because it became too noisy, so I hadn't been back in that part of the library in a while. I went over, with the aim of finding a seat and putting the computer down and then getting my things. To my extreme dismay, I found that they had taken out all the desks and tables and replaced them with beanbag chairs.
Yes.
So I returned the laptop, checked out my book and asked them about the one not on the shelves. I was informed that it was 'not checked out' and when I told them that it was not on the shelf or in any of the return carts, I was told that it might have been stolen or that it might be in somebody's study carrel without having been checked out. There was nothing they could do about it. 'Thank you,' I said, and stalked out of the library and into the cafe to get some coffee.
Coffee having been acquired, I went to sit in the glasshouse, which is by far the nicest place to sit on campus. There is a fish pond and many tall, green plants. It's always warm there.
I opened my book and started flipping through. I couldn't find the section on Jessie Taft. There was no index. One of the books I needed was missing. I had wasted an hour trying to get a laptop to connect to the internet. Some selfish student, probably one of the same ones who thinks that underlining library books in pen is an acceptable activity, had stolen or secreted it away for his or her exclusive use. The librarians at the circulation desk did not have the common courtesy to tell students borrowing laptops that the internet was down or even to put up a sign. I was sufficiently angry that I saw stars.
I took my coffee out to the nearest designated smoking area and flounced down on a bench. Partway into the cigarette, I realized that I was thinking 'I need to finish my research! My research is being compromised by the incompetence of others!'
It occurred to me that I was acting in a manner more traditional to dramatic sopranos than philosophy students. This made me laugh. I could just see myself giving the librarians a dressing down in a grand Wagnerian style. Thus, histrionic scholar syndrome was born.
I felt much better after that, although I still haven't figured out what to do about that lost book.
The book in question, pictured at right
Subscribe to:
Posts (Atom)