I've got what feels like less than enough time to finish my dissertation and so my brain has, naturally enough, kicked into overdrive. As a result, I have a few things that keep floating up to the surface of my consciousness so I'm skimming them off here in the hope that that will lay them to temporary rest.
1) I've often thought about the problem of being in a relationship and having a mental disorder. I've written about it before, a couple of times. Today, however, I started thinking about it in a different way. I've been thinking about it only in terms of the way I feel as though I were "damaged goods": it's a cruel phrase, but it's the one lodged in my subconscious mind. If one looks at it more broadly and with fewer innappropriate moralistic overtones, then on can reframe it as a relationship (potentially) between a neurotypical person and a non-neurotypical person. It seems to me that this correctly captures the extra effort required with the additional advantage of making it perspicuous that the effort flows both ways. The statistical likelihood is that if I (a non-neurotypical person) end up in a relationship, that relationship will be with a neurotypical person because there are a lot more neurotypical persons than non-neurotypical persons. Thus, the expectation that I will have to make extra effort to accommodate a person whose neurological architecture is significantly different from mine is a strong expectation. I do no, however, consider that the effort is too costly. It seems fine and acceptable to me. Whenever I have hitherto considered it from the other side, however, it has often felt like it would be asking too much of any person to bear the burden of accommodation for my non-typical neural architecture. The effort, however, that that hypthetical neurotypical person would have to make is theoretically no greater than any effort I will have to make; it is just statistically less likely that any given individual neurotypical person would have to make that effort in any given relationship. Thus, I can now see that I have been falling for an informal fallacy all these years! I'm going to try to stop worrying about it, or at least to acknowledge the effort I would have to make as being equally important. Liberating.
2) Learning the music for a Handel oratorio, while a joyful and worthwhile end in itself, is not actually commensurate with writing a dissertation. Must put mp3 player away now.
3) There was another one but now I can't remember what it is. Distracted even in my distractions. Damn! That's some distracted! Oh well.
Here's some Handel for your delectation:
And some silly Handel with dancing by the ever-wonderful Mark Morris Dance Group:
Almost done! Can't wait! Day in bed with chocolate, Carson McCullers novel and Handel score coming up. Then, my 30th birthday party. How did I get this old? Last time I checked I was still 25.
Showing posts with label music. Show all posts
Showing posts with label music. Show all posts
26 August 2010
14 February 2010
What I Want to Be When I Grow Up
I did know what I wanted to do when I grew up way back when I was still thirteen. Then I grew up and for so many reasons, it didn't work out. I gave up on it completely when I was 24 and have spent the past five years trying to figure out what else I want to be when I grow up. I think I have settled it.
When I grow up, I want to be a peripatetic metaphysical philosopher-poet. Peripatetic because the Parapatetics wandered around the different Greek city states teaching philosophy to the citizen youth and I have this sneaking feeling that I will continue wandering around the western nation-states. Philosopher because I will be teaching it (parapatetically) and I also don't think I can stop and I like it. Metaphysical because one has to specialise, and publish or perish! Poet because it is otherwise very, very hard to write metaphysics and I like poetry and I like to sing. I also like the metaphysical poets.
I think that it is one of the delightful occupational hazards of loving the study of ancient Greek that one would look to its culture in order to pick out one's career path. I'm not sure that I would want to change that even if I could and besides, it will make my newsagent into a soothsayer and who doesn't want a soothsayer to be their newsagent?
It does make things seem clearer. Teach, talk, sing and write, wander. I tend to do these things; now I need to figure out how to do these things with people and have them exchange money for it. I have a concrete plan in mind already.
The haze is clearing.
When I grow up, I want to be a peripatetic metaphysical philosopher-poet. Peripatetic because the Parapatetics wandered around the different Greek city states teaching philosophy to the citizen youth and I have this sneaking feeling that I will continue wandering around the western nation-states. Philosopher because I will be teaching it (parapatetically) and I also don't think I can stop and I like it. Metaphysical because one has to specialise, and publish or perish! Poet because it is otherwise very, very hard to write metaphysics and I like poetry and I like to sing. I also like the metaphysical poets.
I think that it is one of the delightful occupational hazards of loving the study of ancient Greek that one would look to its culture in order to pick out one's career path. I'm not sure that I would want to change that even if I could and besides, it will make my newsagent into a soothsayer and who doesn't want a soothsayer to be their newsagent?
It does make things seem clearer. Teach, talk, sing and write, wander. I tend to do these things; now I need to figure out how to do these things with people and have them exchange money for it. I have a concrete plan in mind already.
The haze is clearing.
18 December 2009
Dolce Fa Niente
I have been sleeping hours upon hours each day since term ended. Usually nine hours at night and a few more during the day. I haven't been able to sleep like this since I was a teenager/very early twenties. It's lovely but I keep wondering whether I haven't taken on an illness of some kind.
I've been very scholastically useless so far. This will change, probably tomorrow, because it has to if I want to do well and I do want to do well. I have essays for conferences to be written and a big presentation at 10.00am on the first day of term and so must crack on a little now or end up having to work on Christmas Day, which I refuse to let happen.
I have been socially very useful so far. I have been to three Christmas parties (two involving the dread 'networking' - but with think tank people, at least, so not as bad), a birthday party, afternoon al fresco mulled wine consumption, a Progress event featuring a speech given by Tessa Jowell in Westminster (my first time inside the Houses of Parliament - so exciting I could hardly keep from bouncing up and down like a small child) and a surprisingly non-awkward and contentedly uneventful night at the pub with that girl I (possibly stupidly) kissed.
That has been my life of the past week: reading the whole paper and drinking the entire pot of coffee in my pyjamas, desultory tidying up, novel consumption hour, possibly an errand but nothing too strenuous, novel consumption extended afternoon edition, bath, get dressed, sit on the uncrowded tube for an hour to get to the other side of town and reading and listening to music, four hours' good conversation and the trip home, here by night bus, there by miraculous catching of the last train. At home, the hot water bottle and some tea and back to sleep.
It's blissful, really. Such a nice contrast to the chronically recurring insomnia of mine.
Time to be more active now though. Take the work back up and add in the Christmas baking, hurray! Advent Lessons and Carols on Tuesday and I can hardly wait for midnight mass. I hope I'll get to take the night bus home in the snow and sit up top and stare out at it. Either way, it's procession time and lots of singing.
At home, no one ever wants to go to Christmas mass on Christmas Day except for me, so I think I'll go this year and indulge myself. I'm a happy person to feel that going to mass is an indulgence...that's a desire that sits easy on the conscience and is easily indulged, unlike so many of my other ones that nearly always trouble on the latter score if not the former.
So this post isn't about much but I haven't done much but drink and talk and read my way through Orlando, All Passion Spent and Madame Bovary. But I'm happy right now and that seems worth recording.
I've been very scholastically useless so far. This will change, probably tomorrow, because it has to if I want to do well and I do want to do well. I have essays for conferences to be written and a big presentation at 10.00am on the first day of term and so must crack on a little now or end up having to work on Christmas Day, which I refuse to let happen.
I have been socially very useful so far. I have been to three Christmas parties (two involving the dread 'networking' - but with think tank people, at least, so not as bad), a birthday party, afternoon al fresco mulled wine consumption, a Progress event featuring a speech given by Tessa Jowell in Westminster (my first time inside the Houses of Parliament - so exciting I could hardly keep from bouncing up and down like a small child) and a surprisingly non-awkward and contentedly uneventful night at the pub with that girl I (possibly stupidly) kissed.
That has been my life of the past week: reading the whole paper and drinking the entire pot of coffee in my pyjamas, desultory tidying up, novel consumption hour, possibly an errand but nothing too strenuous, novel consumption extended afternoon edition, bath, get dressed, sit on the uncrowded tube for an hour to get to the other side of town and reading and listening to music, four hours' good conversation and the trip home, here by night bus, there by miraculous catching of the last train. At home, the hot water bottle and some tea and back to sleep.
It's blissful, really. Such a nice contrast to the chronically recurring insomnia of mine.
Time to be more active now though. Take the work back up and add in the Christmas baking, hurray! Advent Lessons and Carols on Tuesday and I can hardly wait for midnight mass. I hope I'll get to take the night bus home in the snow and sit up top and stare out at it. Either way, it's procession time and lots of singing.
At home, no one ever wants to go to Christmas mass on Christmas Day except for me, so I think I'll go this year and indulge myself. I'm a happy person to feel that going to mass is an indulgence...that's a desire that sits easy on the conscience and is easily indulged, unlike so many of my other ones that nearly always trouble on the latter score if not the former.
So this post isn't about much but I haven't done much but drink and talk and read my way through Orlando, All Passion Spent and Madame Bovary. But I'm happy right now and that seems worth recording.
21 November 2009
The Benthamite Utility Monster is Eating My Claims About Art: Help!
Last night I went to the ROH for the first time since moving back here, which was a thrill. I have missed it! It was only to go the Linbury Studio Theatre but any disappointment I might have felt at not getting in to see the main house was more than mitigated by the fact that I was there to see an old school friend of mine who had had some of his work commissioned for the ROH Firsts 09 season. The programme was a mixed bag but that's what happens with series like that.
Unbelievably, I have not even made it to the Tate Modern (easy enough walking distance from university) nor the National Gallery (ten minutes walk, if that far) since I got back here. No art, when that was one of the things I had most looked forward to having back. I have been just a little bit busy for some reason...but still.
I feel a lot better today than I have for a couple of weeks and I blame that entirely on my theatre excursion. I have for years realised that studying ballet was what got me through all the depression I had in high school, and that singing at church and working at the gallery have been a mainstay for me over the past few years. Nevertheless, I was genuinely surprised at how much better I felt last night. Art, it seems, is actively good for me. At the moment, I would say that it helps as much as klonopin does, though I wouldn't vouch for that being true if I were really in the depths.
I have generally been against the idea that art has or ought to have a utility value on the grounds that art works are not fungible in any meaningful way and utility values function off of a notion of exchangibility, which implies price and thus that art should be wholly a means rather than an end in itself*, so I worry about making a medicinal utility claim about it. However, I don't think that such a claim harms the dignity of an individual art work if I restrict the claim to art as a species of human activity and the end to which I make a claim that art is a means is an occultly achieved human end that art can achieve as a generality. I don't know; that's still a bit Benthamite. However, I do not make this claim universally: I imagine that there are others for whom the football or foreign language study or collecting match boxes achieves much the same end when art would not do the same. Actually, though, that is Benthamite ('pushpin is equal to poetry'). Oh dear. The dangers of making any claim to utility!
I need to have a think about this, but for now I shall just say hurrah for Art and hurrah for feeling better. At least for today, that has priority to philosophy.
*This is part of the good remains of the time I spent as a devout deontologist and secular humanist.
Unbelievably, I have not even made it to the Tate Modern (easy enough walking distance from university) nor the National Gallery (ten minutes walk, if that far) since I got back here. No art, when that was one of the things I had most looked forward to having back. I have been just a little bit busy for some reason...but still.
I feel a lot better today than I have for a couple of weeks and I blame that entirely on my theatre excursion. I have for years realised that studying ballet was what got me through all the depression I had in high school, and that singing at church and working at the gallery have been a mainstay for me over the past few years. Nevertheless, I was genuinely surprised at how much better I felt last night. Art, it seems, is actively good for me. At the moment, I would say that it helps as much as klonopin does, though I wouldn't vouch for that being true if I were really in the depths.
I have generally been against the idea that art has or ought to have a utility value on the grounds that art works are not fungible in any meaningful way and utility values function off of a notion of exchangibility, which implies price and thus that art should be wholly a means rather than an end in itself*, so I worry about making a medicinal utility claim about it. However, I don't think that such a claim harms the dignity of an individual art work if I restrict the claim to art as a species of human activity and the end to which I make a claim that art is a means is an occultly achieved human end that art can achieve as a generality. I don't know; that's still a bit Benthamite. However, I do not make this claim universally: I imagine that there are others for whom the football or foreign language study or collecting match boxes achieves much the same end when art would not do the same. Actually, though, that is Benthamite ('pushpin is equal to poetry'). Oh dear. The dangers of making any claim to utility!
I need to have a think about this, but for now I shall just say hurrah for Art and hurrah for feeling better. At least for today, that has priority to philosophy.
*This is part of the good remains of the time I spent as a devout deontologist and secular humanist.
16 August 2009
Maria Assumpta Est In Coelum, Angeli Gaudent
I said goodbye to my church today. It was our patronal feast day and we started down on the street corner and carried St. Mary on her litter under the canopy back into the church. For the anthem we had Arcadelt's Ave Maria and then some of my favorite hymns, including 278 (Sing we of the joys of Mary). Our last choir director wrote a descant for it specially for our choir that is very fun to sing; lots of high notes.
During announcements, our rector made me come downstairs to be bid farewell and gave me a blessing for my studies next year, which was nice but embarrassing. On top of that, our choir director asked me to sing the prayers, which is also nice and embarrassing; I sing just fine to be a choir member but my voice isn't really strong enough for me to sing by myself, at least, not in front of people. I can never quite make it, breathwise, to the end of 'Father we pray for all who govern and hold authority in the nations of the world'. The other versicles are easier because they are shorter.
Anyhow, it is strange to be leaving Our Lady of the Holy Smokes, as it is nicknamed. I was confirmed there and have been going to church there for five and a half years - I've been there longer than the current rector, I've been a choir member longer than anyone else who is currently in the choir, longer than our current choir director and organist, longer than any of the other 'young people'. We broke ground today for the new parish hall - I'm glad I was there to see it - but I'm sorry that I won't be around to see what happens next.
When I first started going to Our Lady of the Holy Smokes, there were five people under the age of forty, an interim priest who was doing things he ought not to have been doing*, no children and a rather paltry community life. As of today, our congregation has increased from around 100 active members to 150, we have enough children of varying ages that we have child altar servers, around twenty young people, gay, straight, single and married, and the median age of the parish has dropped from 54 to 39.
All of this is nice and it has been wonderful to participate in the growth of the parish but I'm going to miss my church most because it is where I discovered the mystery that is Christianity. When my then roommate and good friend dragged me off to church with her one Sunday morning, I was entirely unprepared by my lukewarm Presbyterian upbringing for the beauty and holiness of the liturgy. I spent the entire service in anxiety; on the one hand, I was enchanted by everything that was going on, on the other hand, I didn't know what to make of the statues and procession and the singing of the Regina Caeli at the end of the service. It seemed to be a good that I was going to church but was I not then guilty of idolatry? Church attendance felt like an occasion of sin. But I couldn't keep myself away the next Sunday, nor the Sunday after that, despite my initial quandary.
Confirmation didn't make the impression on me that I had hoped for - it seems to have been one of those rituals of life that comes here too early, there too late, as Forster puts it - but I will never forget the awe of God's presence that overcame me the first time I went to Benediction, nor the solemnity of my first Holy Week (Presbyterians don't really do Holy Week, at least not in my experience).
A building does not make a church, but those four walls are especially dear to me for having housed so much revelation and love. I'm heartsore at leaving my congregation and all the friends I have therein. And the choir! Will I ever again have the chance to sing Palestrina and Arcadelt and Tallis and Clemens non Papa and de Victoria again? (I do suspect myself of making a false idol of the music sometimes, hopefully not being in choir will help me get past it although I doubt I would ever be able to make my peace with a guitar led mass).
More than anything else that has happened so far this summer, leaving my church is the one thing that has made me feel, rather than know, that this part of my life is over, whether I want it to be or not. I'm scared, both of what might happen and what I might miss. When I was still studying ballet very seriously, it was a comfort to me that wherever I went, ballet class would always follow the same structure and that no matter what country I was in, I would be able to follow what was going on. Now, the structure of the mass gives me the same comfort. Even when I have been to mass in a country whose language I do not speak, I have been able to follow (excepting the sermon, of course) and say the prayers and creed and sanctus and so on quietly in English or in Latin. That will always be there, both in a church and in my heart, and ever my strength and shield.
Okay. My prose is getting a little out of control, so I should probably stop.
Everything here is over now.
* He was trying to switch the church from being part of the Episcopal church to being part of the Anglican Church in America - much more conservative and against the wishes of most of the congregation but not necessarily those of the vestry, two of whom were very wealthy and tried to throw their influence around that way and who scared off all of the candidates for the new rector by pretending that their viewpoint was the majority viewpoint over a two year period before the bishop intervened, dissolved the search committee, froze the vestry and more or less appointed our current rector - happily, I had no idea this was going on at the time or I wouldn't still be there - for something that almost split the congregation and did drive many people away, there was very little gossip.
During announcements, our rector made me come downstairs to be bid farewell and gave me a blessing for my studies next year, which was nice but embarrassing. On top of that, our choir director asked me to sing the prayers, which is also nice and embarrassing; I sing just fine to be a choir member but my voice isn't really strong enough for me to sing by myself, at least, not in front of people. I can never quite make it, breathwise, to the end of 'Father we pray for all who govern and hold authority in the nations of the world'. The other versicles are easier because they are shorter.
Anyhow, it is strange to be leaving Our Lady of the Holy Smokes, as it is nicknamed. I was confirmed there and have been going to church there for five and a half years - I've been there longer than the current rector, I've been a choir member longer than anyone else who is currently in the choir, longer than our current choir director and organist, longer than any of the other 'young people'. We broke ground today for the new parish hall - I'm glad I was there to see it - but I'm sorry that I won't be around to see what happens next.
When I first started going to Our Lady of the Holy Smokes, there were five people under the age of forty, an interim priest who was doing things he ought not to have been doing*, no children and a rather paltry community life. As of today, our congregation has increased from around 100 active members to 150, we have enough children of varying ages that we have child altar servers, around twenty young people, gay, straight, single and married, and the median age of the parish has dropped from 54 to 39.
All of this is nice and it has been wonderful to participate in the growth of the parish but I'm going to miss my church most because it is where I discovered the mystery that is Christianity. When my then roommate and good friend dragged me off to church with her one Sunday morning, I was entirely unprepared by my lukewarm Presbyterian upbringing for the beauty and holiness of the liturgy. I spent the entire service in anxiety; on the one hand, I was enchanted by everything that was going on, on the other hand, I didn't know what to make of the statues and procession and the singing of the Regina Caeli at the end of the service. It seemed to be a good that I was going to church but was I not then guilty of idolatry? Church attendance felt like an occasion of sin. But I couldn't keep myself away the next Sunday, nor the Sunday after that, despite my initial quandary.
Confirmation didn't make the impression on me that I had hoped for - it seems to have been one of those rituals of life that comes here too early, there too late, as Forster puts it - but I will never forget the awe of God's presence that overcame me the first time I went to Benediction, nor the solemnity of my first Holy Week (Presbyterians don't really do Holy Week, at least not in my experience).
A building does not make a church, but those four walls are especially dear to me for having housed so much revelation and love. I'm heartsore at leaving my congregation and all the friends I have therein. And the choir! Will I ever again have the chance to sing Palestrina and Arcadelt and Tallis and Clemens non Papa and de Victoria again? (I do suspect myself of making a false idol of the music sometimes, hopefully not being in choir will help me get past it although I doubt I would ever be able to make my peace with a guitar led mass).
More than anything else that has happened so far this summer, leaving my church is the one thing that has made me feel, rather than know, that this part of my life is over, whether I want it to be or not. I'm scared, both of what might happen and what I might miss. When I was still studying ballet very seriously, it was a comfort to me that wherever I went, ballet class would always follow the same structure and that no matter what country I was in, I would be able to follow what was going on. Now, the structure of the mass gives me the same comfort. Even when I have been to mass in a country whose language I do not speak, I have been able to follow (excepting the sermon, of course) and say the prayers and creed and sanctus and so on quietly in English or in Latin. That will always be there, both in a church and in my heart, and ever my strength and shield.
Okay. My prose is getting a little out of control, so I should probably stop.
Everything here is over now.
____________________________________________________________
* He was trying to switch the church from being part of the Episcopal church to being part of the Anglican Church in America - much more conservative and against the wishes of most of the congregation but not necessarily those of the vestry, two of whom were very wealthy and tried to throw their influence around that way and who scared off all of the candidates for the new rector by pretending that their viewpoint was the majority viewpoint over a two year period before the bishop intervened, dissolved the search committee, froze the vestry and more or less appointed our current rector - happily, I had no idea this was going on at the time or I wouldn't still be there - for something that almost split the congregation and did drive many people away, there was very little gossip.
25 February 2009
Ash Wednesday
It's that time of year again. Tomorrow, all the statues and icons in the church will be swathed in muddy purple felt, the bell will be replaced by a wooden block and there will be no saying alleluia until Easter vigil.
I'm abstaining from the internets tomorrow, apart from checking my school e-mail, being as it's a fast day and I can't properly fast from food on account of the medication.
For Lent, I'm going to take up the daily office (again - maybe this time it'll stick.) I am also going to take up looking after myself as I should: this is something that tends to slip away in the illness but, as I am doing well, I shall spend Lent concentrating on getting the hang of it again. There is one thing I'm giving up but I'm not going to share that here.
I like taking things up for Lent as well as giving them up. Lent is a very interesting time in the church year. Not only do we sing the best music and lots of gregorian chant but it's a church-endorsed time to remake ourselves and draw closer to God. Saying the daily office will remind me, twice a day, of the relationship between God, the world and humanity. Looking after myself will help me to see myself and, by extension, others with the kind of love and respect God has for all creation. I hope that all those of you who are reading - whether you are a practicing christian, practicing another religion, atheist or agnostic - have a Lenten season full of love and revelation.
For your aesthetic and/or religious enjoyment, here is a choir (not the one I sing in - there are only five of us and Our Lady of the Holy Smokes does not look like that at all) singing Lotti's Miserere, which we will be singing tonight.
Misere mei, Deus
Secundam magnam misericordiam tuam
et secundum multitudenem miserationem tuarum,
dele iniquitatem meam
Have mercy upon me, O God, after your ruthful heart, and, according to your multitude of mercy, blot out my sins.
own translation
I'm abstaining from the internets tomorrow, apart from checking my school e-mail, being as it's a fast day and I can't properly fast from food on account of the medication.
For Lent, I'm going to take up the daily office (again - maybe this time it'll stick.) I am also going to take up looking after myself as I should: this is something that tends to slip away in the illness but, as I am doing well, I shall spend Lent concentrating on getting the hang of it again. There is one thing I'm giving up but I'm not going to share that here.
I like taking things up for Lent as well as giving them up. Lent is a very interesting time in the church year. Not only do we sing the best music and lots of gregorian chant but it's a church-endorsed time to remake ourselves and draw closer to God. Saying the daily office will remind me, twice a day, of the relationship between God, the world and humanity. Looking after myself will help me to see myself and, by extension, others with the kind of love and respect God has for all creation. I hope that all those of you who are reading - whether you are a practicing christian, practicing another religion, atheist or agnostic - have a Lenten season full of love and revelation.
For your aesthetic and/or religious enjoyment, here is a choir (not the one I sing in - there are only five of us and Our Lady of the Holy Smokes does not look like that at all) singing Lotti's Miserere, which we will be singing tonight.
Misere mei, Deus
Secundam magnam misericordiam tuam
et secundum multitudenem miserationem tuarum,
dele iniquitatem meam
Have mercy upon me, O God, after your ruthful heart, and, according to your multitude of mercy, blot out my sins.
own translation
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