I have been in a spectacularly cheerful mood ever since exams have ended. I have, however, been worrying about the proposed ConDemolition government immigration cap. It seemed highly possible that they would eliminate Tier IV conversion visas, which is the next one I need to get, and that I'd have to go back to America, which I really don't want to do. Yesterday afternoon I was in the highly surreal position of attending a party in Parliament while the debates about non-EU immigration were going on. There are little television screens in every room in Parliament, one green, one red, which tell you what's being debated in the Commons and Lords, respectively. The whole time I was there trying to overcome my shyness and talk to people I don't know in order to try to find a job, I would catch out of the corner of my eye that Theresa May was speaking and that seven minutes of the debate were left. It was unbelievable.
However, this morning, I read in the Guardian that students staying on to work after finishing a degree from a British university are exempt from the cap and that the old rules continue to apply! Thank God! I really don't know what I would have done otherwise.
Showing posts with label London. Show all posts
Showing posts with label London. Show all posts
29 June 2010
16 March 2010
It's March Already
So, where have I been? Of late, my days have been:
Get up (6.30)
Drink coffee and read the Guardian (I've got it down to 40 minutes now)
Avoid getting dressed for as long as possible because it's so cold
Bus and Central line to Holborn (also takes 40 minutes: it would be great to combine it with the paper but often there doesn't seem to be enough room for my elbows even so no broadsheet reading on the train) (8.30)
Library
More coffee
Seminar (10.00)
Lunch with philosophers who haven't stopped even though the seminar has
Walk twice around Lincoln's Inn Fields (or similar - there are many squares nearby)
Library
Tea in the Common Room and more reading
Write an essay
Lecture (15.00)
Drinking with philosophers who are not able to wait until the seminar to discuss the lecture
Central line and bus home
Put something in the oven, switch on the water heater (20.00 - 21.00)
Sit on the couch, take shoes off and groan for a while
Read
Eat
Wash dishes, fill hot water bottle and have a bath
Read something that isn't a newspaper or philosophy while my hair dries out some
Finish drying hair
Watch whichever inane yet bearable programme I can find on the telly (anything too interesting ends with me staying up too late)
Go to sleep (23.00)
Repeat.
Term ends on Friday.
Get up (6.30)
Drink coffee and read the Guardian (I've got it down to 40 minutes now)
Avoid getting dressed for as long as possible because it's so cold
Bus and Central line to Holborn (also takes 40 minutes: it would be great to combine it with the paper but often there doesn't seem to be enough room for my elbows even so no broadsheet reading on the train) (8.30)
Library
More coffee
Seminar (10.00)
Lunch with philosophers who haven't stopped even though the seminar has
Walk twice around Lincoln's Inn Fields (or similar - there are many squares nearby)
Library
Tea in the Common Room and more reading
Write an essay
Lecture (15.00)
Drinking with philosophers who are not able to wait until the seminar to discuss the lecture
Central line and bus home
Put something in the oven, switch on the water heater (20.00 - 21.00)
Sit on the couch, take shoes off and groan for a while
Read
Eat
Wash dishes, fill hot water bottle and have a bath
Read something that isn't a newspaper or philosophy while my hair dries out some
Finish drying hair
Watch whichever inane yet bearable programme I can find on the telly (anything too interesting ends with me staying up too late)
Go to sleep (23.00)
Repeat.
Term ends on Friday.
12 February 2010
Regularly Scheduled
I have a mouse that comes to visit my flat and run (not very sneakily) across the sitting room floor every Thursday around 10.30pm*. The mouse is rather cute - a brown field-mouse sort of mouse - and over the weeks I have grown used to the mouse's visitations and I no longer shriek at it. I have named it Thursday Mouse because I'm a very original denominator**. I haven't the heart to set out mouse traps though I would rather that Thursday Mouse did not visit and the whole situation makes me miss my cat still more. I wonder if there is something that can be done to discourage him***. Mouse-discouragement powder or similar.
How does Thursday Mouse know that it's Thursday? How does Thursday Mouse know that it's 10.30pm? And how does Thursday Mouse know that that means it is time to visit me? I haven't been able to find a mouse hole and so I wonder how Thursday Mouse gets here but I really would rather know how a mouse manages to keep so regularly to a schedule. I long to bring this up in a Phil of Science seminar but I would be embarrassed for everyone to know that not only do I leave the library before midnight but I also have a mouse in my flat.
*There may be other visits about which I am unaware in addition to the Thursday night but there has been a Thursday night visit every week for the past nine weeks, which I think puts this statistically past the post of random.
**A few years ago my subconscious mind started offering automatic internal corrections to the endings/plurals of Latin words in English. In this instance it is calling out that it ought to be 'denominatrix', as indeed it should; however, I think that that would probably bring up unwonted connotations. I'm childish enough that it made me laugh.
***Beyond the obvious - I am not as careless a housekeeper as all that. My untidiness consists in books and newspapers and shoes and scarves strewn perpetually about+ but none of these things is a particular mouse-attractant.
+My couch is currently occupied by myself, my computer, four scarves, two hats, three pairs of shoes (technically on the floor beside the couch but close enough), two newspapers, six books and an article for my dissertation. This is why I can never find anything - I am usually sitting on the scarf I want and the book I need for the day is trapped inside the quilt. Thursday Mouse's hole is probably better organised than my flat. What can I expect, however? My footnotes have footnotes and this accurately represents my internal organisational principles.
How does Thursday Mouse know that it's Thursday? How does Thursday Mouse know that it's 10.30pm? And how does Thursday Mouse know that that means it is time to visit me? I haven't been able to find a mouse hole and so I wonder how Thursday Mouse gets here but I really would rather know how a mouse manages to keep so regularly to a schedule. I long to bring this up in a Phil of Science seminar but I would be embarrassed for everyone to know that not only do I leave the library before midnight but I also have a mouse in my flat.
*There may be other visits about which I am unaware in addition to the Thursday night but there has been a Thursday night visit every week for the past nine weeks, which I think puts this statistically past the post of random.
**A few years ago my subconscious mind started offering automatic internal corrections to the endings/plurals of Latin words in English. In this instance it is calling out that it ought to be 'denominatrix', as indeed it should; however, I think that that would probably bring up unwonted connotations. I'm childish enough that it made me laugh.
***Beyond the obvious - I am not as careless a housekeeper as all that. My untidiness consists in books and newspapers and shoes and scarves strewn perpetually about+ but none of these things is a particular mouse-attractant.
+My couch is currently occupied by myself, my computer, four scarves, two hats, three pairs of shoes (technically on the floor beside the couch but close enough), two newspapers, six books and an article for my dissertation. This is why I can never find anything - I am usually sitting on the scarf I want and the book I need for the day is trapped inside the quilt. Thursday Mouse's hole is probably better organised than my flat. What can I expect, however? My footnotes have footnotes and this accurately represents my internal organisational principles.
20 December 2009
Failings
It's a Sunday and I have therefore been thinking over what I'm doing in my life; not that I don't think about it on other days but Sunday is a particular prompt. Over the past three days I've had my semi-annual semi-collapse, something that seems to happen irregardless of my general health, in wet weather years and in fine. For a few days to a week, I hibernate, skip bathing (embarrassing but true), eat unhealthy food and avoid talking to people. It's exhaustion and nerves and while it feels like a waste of time, it seems to be an inexpungible part of my constitution.
The result of this is that I have come to the conclusion that I have been failing to take myself seriously. I have not given myself much credit for anything, I have doubted my own agency, I have abrogated to others my opinions of what is good and of what I ought to do. This has not been a total state - I have got myself off to grad school despite other people's best, well-meaning and insidious advice, after all. However, I can see that I have often done things by half-measures and deliberately obscured myself in order to avoid seeming to think too much of myself when I ought to have let myself try my talents and tested myself by truer measures rather than let the expectations of others dictate how far I should pursue success and enjoyment.
I know where this started. It was when I started school here in London at the beginning of tenth grade. My parents enrolled my sister and myself at a school that follows the American curriculum. All my life before, I had gone to public schools, which is American for state schools but the school I went to here was independent, which in American would be called private, and private schools have a tendency to look down on the quality of education available in a state school. I had all my life been in honors classes and moved up grade levels in maths and English. However, this new school automatically placed me in mainstream track classes and when I queried this, they informed me that it was because this school had very strenuous high standards and they knew that I would not be prepared for their honors classes. This happened during orientation; they held it in the library and I remember quite clearly sitting on the round table in the front of the library where I later spent much time studying with my friends after school, and thinking that perhaps they were right. After all, I had never done well in school before. No one, neither I nor my parents nor my teachers, had ever thought this was because the work was too hard for me: on the contrary, I was always told that I was more than smart enough to be attempting the classes I was in.
I never had been able to complete more than half the homework I was assigned, much to the confusion of myself and all the relevant adults. I still struggle to make myself do all such things in vaguely timely fashion. I now think that this is part due to the strain of mental illness and part due to the fact that it's just not interesting to do - I have much less trouble when the assignment is at all substantial or challenging - and largely due to bad habits. I think that the first two led eventually to the last: as a child, I rarely had recourse to any defense but withdrawal and refusal. But at the time I didn't know why I found it so hard to be like everyone else, I only knew that I had never been able to do it.
By the time I reached tenth grade I was, as you might imagine, very discouraged over the whole school situation. So, when it was suggested to me that the honors classes I was used to might be too hard I was ready to take this advice - it was a new idea about why I did not do well and I wanted an explanation and I wanted a release from the constant strife with teachers and with my parents. Perhaps I had been setting my sights too high and perhaps I wasn't as smart as I thought. Apart from pressing them into putting me in French 3 (I had already completed French 2 and languages have always come easily to me - French was one of the two classes I could usually actually do my work for), I gave up the battle and accepted their judgement that I wasn't good enough for their honors classes - disregarding entirely the fact that I started school a year early, that I had always been above grade level hitherto and my consistently high standardised test scores.
I'm afraid that that sounds quite snotty but it is the plain truth of the situation. Besides, pretending that I am less than I am is what has gotten me in to this particular mess in the first place. I may as well stop doing it now as at any other time. Why ought I to be modest to the point of feeling ashamed about having the abilities I am lucky enough to have? I am very smart and quite good looking and I have a nice dry wit in conversation and I know it. I don't think it makes me better or more worthwhile than other people - it's an accident of birth and as such has nothing to do with whether I'm a good person or not. It doesn't cancel out my less desirable qualities, such as being very untidy and a mediocre cook and lazy about schoolwork and turning library books in on time. Nor does it cancel out my slatternly tendency to digress when I'm writing. . ..
My point is that I have believed other people who tell me I cannot do things that I reasonably think I am able to do. Since that initial concession at the start of tenth grade, I have given in on innumerable things, large and small and let myself be guided by other people's expectations. There are several important instances where I have not given in but plenty where I have and still more where I have equivocated. I am obedient when I ought to be stubborn. The worst of it is that I moderate my ambition - instead of aiming to do well, I aim not to fail. Sometimes not failing is the best I can do but I apply the same remit to situations where I could do much better. I ought not to do this. I especially ought not to give up without trying; I especially ought not to just fail to do anything at all.
All this is by now compounded with my mental ill health and what various people think I ought to do or refrain from doing in order to protect it. Foucault, I must admit, was largely right in his assessment of the effects of the moral management of mental illness - that the unique experience of madness was denied and devalued and with it, the agency and personhood of the mad, that it creates an internal police state within the individual (he didn't put it quite like that but that is how I take it) that makes the mad individual her own oppressor, her own restraint and a restraint ultimately more insidious and cruel than chains because it disintegrates the individual and makes all herself, her feelings and attitudes and actions, invalid. He argues this more strongly than I would personally but I do concede his point in the main and I'm digressing again.
O for brevity! O for clarity! O for the ability to be succinct and to use fewer parentheses!
This is where doubt strikes me, whence fear springs forth. If I want to do anything with my life and if I want make it through without being bored half to death, I must stop listening to others at the expense of listening to myself.
The result of this is that I have come to the conclusion that I have been failing to take myself seriously. I have not given myself much credit for anything, I have doubted my own agency, I have abrogated to others my opinions of what is good and of what I ought to do. This has not been a total state - I have got myself off to grad school despite other people's best, well-meaning and insidious advice, after all. However, I can see that I have often done things by half-measures and deliberately obscured myself in order to avoid seeming to think too much of myself when I ought to have let myself try my talents and tested myself by truer measures rather than let the expectations of others dictate how far I should pursue success and enjoyment.
I know where this started. It was when I started school here in London at the beginning of tenth grade. My parents enrolled my sister and myself at a school that follows the American curriculum. All my life before, I had gone to public schools, which is American for state schools but the school I went to here was independent, which in American would be called private, and private schools have a tendency to look down on the quality of education available in a state school. I had all my life been in honors classes and moved up grade levels in maths and English. However, this new school automatically placed me in mainstream track classes and when I queried this, they informed me that it was because this school had very strenuous high standards and they knew that I would not be prepared for their honors classes. This happened during orientation; they held it in the library and I remember quite clearly sitting on the round table in the front of the library where I later spent much time studying with my friends after school, and thinking that perhaps they were right. After all, I had never done well in school before. No one, neither I nor my parents nor my teachers, had ever thought this was because the work was too hard for me: on the contrary, I was always told that I was more than smart enough to be attempting the classes I was in.
I never had been able to complete more than half the homework I was assigned, much to the confusion of myself and all the relevant adults. I still struggle to make myself do all such things in vaguely timely fashion. I now think that this is part due to the strain of mental illness and part due to the fact that it's just not interesting to do - I have much less trouble when the assignment is at all substantial or challenging - and largely due to bad habits. I think that the first two led eventually to the last: as a child, I rarely had recourse to any defense but withdrawal and refusal. But at the time I didn't know why I found it so hard to be like everyone else, I only knew that I had never been able to do it.
By the time I reached tenth grade I was, as you might imagine, very discouraged over the whole school situation. So, when it was suggested to me that the honors classes I was used to might be too hard I was ready to take this advice - it was a new idea about why I did not do well and I wanted an explanation and I wanted a release from the constant strife with teachers and with my parents. Perhaps I had been setting my sights too high and perhaps I wasn't as smart as I thought. Apart from pressing them into putting me in French 3 (I had already completed French 2 and languages have always come easily to me - French was one of the two classes I could usually actually do my work for), I gave up the battle and accepted their judgement that I wasn't good enough for their honors classes - disregarding entirely the fact that I started school a year early, that I had always been above grade level hitherto and my consistently high standardised test scores.
I'm afraid that that sounds quite snotty but it is the plain truth of the situation. Besides, pretending that I am less than I am is what has gotten me in to this particular mess in the first place. I may as well stop doing it now as at any other time. Why ought I to be modest to the point of feeling ashamed about having the abilities I am lucky enough to have? I am very smart and quite good looking and I have a nice dry wit in conversation and I know it. I don't think it makes me better or more worthwhile than other people - it's an accident of birth and as such has nothing to do with whether I'm a good person or not. It doesn't cancel out my less desirable qualities, such as being very untidy and a mediocre cook and lazy about schoolwork and turning library books in on time. Nor does it cancel out my slatternly tendency to digress when I'm writing. . ..
My point is that I have believed other people who tell me I cannot do things that I reasonably think I am able to do. Since that initial concession at the start of tenth grade, I have given in on innumerable things, large and small and let myself be guided by other people's expectations. There are several important instances where I have not given in but plenty where I have and still more where I have equivocated. I am obedient when I ought to be stubborn. The worst of it is that I moderate my ambition - instead of aiming to do well, I aim not to fail. Sometimes not failing is the best I can do but I apply the same remit to situations where I could do much better. I ought not to do this. I especially ought not to give up without trying; I especially ought not to just fail to do anything at all.
All this is by now compounded with my mental ill health and what various people think I ought to do or refrain from doing in order to protect it. Foucault, I must admit, was largely right in his assessment of the effects of the moral management of mental illness - that the unique experience of madness was denied and devalued and with it, the agency and personhood of the mad, that it creates an internal police state within the individual (he didn't put it quite like that but that is how I take it) that makes the mad individual her own oppressor, her own restraint and a restraint ultimately more insidious and cruel than chains because it disintegrates the individual and makes all herself, her feelings and attitudes and actions, invalid. He argues this more strongly than I would personally but I do concede his point in the main and I'm digressing again.
O for brevity! O for clarity! O for the ability to be succinct and to use fewer parentheses!
This is where doubt strikes me, whence fear springs forth. If I want to do anything with my life and if I want make it through without being bored half to death, I must stop listening to others at the expense of listening to myself.
Labels:
Age of Reason,
empiricism,
London,
madness,
personhood,
Philosophy,
psychiatry,
psychology
18 December 2009
Dolce Fa Niente
I have been sleeping hours upon hours each day since term ended. Usually nine hours at night and a few more during the day. I haven't been able to sleep like this since I was a teenager/very early twenties. It's lovely but I keep wondering whether I haven't taken on an illness of some kind.
I've been very scholastically useless so far. This will change, probably tomorrow, because it has to if I want to do well and I do want to do well. I have essays for conferences to be written and a big presentation at 10.00am on the first day of term and so must crack on a little now or end up having to work on Christmas Day, which I refuse to let happen.
I have been socially very useful so far. I have been to three Christmas parties (two involving the dread 'networking' - but with think tank people, at least, so not as bad), a birthday party, afternoon al fresco mulled wine consumption, a Progress event featuring a speech given by Tessa Jowell in Westminster (my first time inside the Houses of Parliament - so exciting I could hardly keep from bouncing up and down like a small child) and a surprisingly non-awkward and contentedly uneventful night at the pub with that girl I (possibly stupidly) kissed.
That has been my life of the past week: reading the whole paper and drinking the entire pot of coffee in my pyjamas, desultory tidying up, novel consumption hour, possibly an errand but nothing too strenuous, novel consumption extended afternoon edition, bath, get dressed, sit on the uncrowded tube for an hour to get to the other side of town and reading and listening to music, four hours' good conversation and the trip home, here by night bus, there by miraculous catching of the last train. At home, the hot water bottle and some tea and back to sleep.
It's blissful, really. Such a nice contrast to the chronically recurring insomnia of mine.
Time to be more active now though. Take the work back up and add in the Christmas baking, hurray! Advent Lessons and Carols on Tuesday and I can hardly wait for midnight mass. I hope I'll get to take the night bus home in the snow and sit up top and stare out at it. Either way, it's procession time and lots of singing.
At home, no one ever wants to go to Christmas mass on Christmas Day except for me, so I think I'll go this year and indulge myself. I'm a happy person to feel that going to mass is an indulgence...that's a desire that sits easy on the conscience and is easily indulged, unlike so many of my other ones that nearly always trouble on the latter score if not the former.
So this post isn't about much but I haven't done much but drink and talk and read my way through Orlando, All Passion Spent and Madame Bovary. But I'm happy right now and that seems worth recording.
I've been very scholastically useless so far. This will change, probably tomorrow, because it has to if I want to do well and I do want to do well. I have essays for conferences to be written and a big presentation at 10.00am on the first day of term and so must crack on a little now or end up having to work on Christmas Day, which I refuse to let happen.
I have been socially very useful so far. I have been to three Christmas parties (two involving the dread 'networking' - but with think tank people, at least, so not as bad), a birthday party, afternoon al fresco mulled wine consumption, a Progress event featuring a speech given by Tessa Jowell in Westminster (my first time inside the Houses of Parliament - so exciting I could hardly keep from bouncing up and down like a small child) and a surprisingly non-awkward and contentedly uneventful night at the pub with that girl I (possibly stupidly) kissed.
That has been my life of the past week: reading the whole paper and drinking the entire pot of coffee in my pyjamas, desultory tidying up, novel consumption hour, possibly an errand but nothing too strenuous, novel consumption extended afternoon edition, bath, get dressed, sit on the uncrowded tube for an hour to get to the other side of town and reading and listening to music, four hours' good conversation and the trip home, here by night bus, there by miraculous catching of the last train. At home, the hot water bottle and some tea and back to sleep.
It's blissful, really. Such a nice contrast to the chronically recurring insomnia of mine.
Time to be more active now though. Take the work back up and add in the Christmas baking, hurray! Advent Lessons and Carols on Tuesday and I can hardly wait for midnight mass. I hope I'll get to take the night bus home in the snow and sit up top and stare out at it. Either way, it's procession time and lots of singing.
At home, no one ever wants to go to Christmas mass on Christmas Day except for me, so I think I'll go this year and indulge myself. I'm a happy person to feel that going to mass is an indulgence...that's a desire that sits easy on the conscience and is easily indulged, unlike so many of my other ones that nearly always trouble on the latter score if not the former.
So this post isn't about much but I haven't done much but drink and talk and read my way through Orlando, All Passion Spent and Madame Bovary. But I'm happy right now and that seems worth recording.
Snow!
It's snowing in London - so pretty. We might have a white Christmas. Probably not but it's nice to contemplate.
21 November 2009
The Benthamite Utility Monster is Eating My Claims About Art: Help!
Last night I went to the ROH for the first time since moving back here, which was a thrill. I have missed it! It was only to go the Linbury Studio Theatre but any disappointment I might have felt at not getting in to see the main house was more than mitigated by the fact that I was there to see an old school friend of mine who had had some of his work commissioned for the ROH Firsts 09 season. The programme was a mixed bag but that's what happens with series like that.
Unbelievably, I have not even made it to the Tate Modern (easy enough walking distance from university) nor the National Gallery (ten minutes walk, if that far) since I got back here. No art, when that was one of the things I had most looked forward to having back. I have been just a little bit busy for some reason...but still.
I feel a lot better today than I have for a couple of weeks and I blame that entirely on my theatre excursion. I have for years realised that studying ballet was what got me through all the depression I had in high school, and that singing at church and working at the gallery have been a mainstay for me over the past few years. Nevertheless, I was genuinely surprised at how much better I felt last night. Art, it seems, is actively good for me. At the moment, I would say that it helps as much as klonopin does, though I wouldn't vouch for that being true if I were really in the depths.
I have generally been against the idea that art has or ought to have a utility value on the grounds that art works are not fungible in any meaningful way and utility values function off of a notion of exchangibility, which implies price and thus that art should be wholly a means rather than an end in itself*, so I worry about making a medicinal utility claim about it. However, I don't think that such a claim harms the dignity of an individual art work if I restrict the claim to art as a species of human activity and the end to which I make a claim that art is a means is an occultly achieved human end that art can achieve as a generality. I don't know; that's still a bit Benthamite. However, I do not make this claim universally: I imagine that there are others for whom the football or foreign language study or collecting match boxes achieves much the same end when art would not do the same. Actually, though, that is Benthamite ('pushpin is equal to poetry'). Oh dear. The dangers of making any claim to utility!
I need to have a think about this, but for now I shall just say hurrah for Art and hurrah for feeling better. At least for today, that has priority to philosophy.
*This is part of the good remains of the time I spent as a devout deontologist and secular humanist.
Unbelievably, I have not even made it to the Tate Modern (easy enough walking distance from university) nor the National Gallery (ten minutes walk, if that far) since I got back here. No art, when that was one of the things I had most looked forward to having back. I have been just a little bit busy for some reason...but still.
I feel a lot better today than I have for a couple of weeks and I blame that entirely on my theatre excursion. I have for years realised that studying ballet was what got me through all the depression I had in high school, and that singing at church and working at the gallery have been a mainstay for me over the past few years. Nevertheless, I was genuinely surprised at how much better I felt last night. Art, it seems, is actively good for me. At the moment, I would say that it helps as much as klonopin does, though I wouldn't vouch for that being true if I were really in the depths.
I have generally been against the idea that art has or ought to have a utility value on the grounds that art works are not fungible in any meaningful way and utility values function off of a notion of exchangibility, which implies price and thus that art should be wholly a means rather than an end in itself*, so I worry about making a medicinal utility claim about it. However, I don't think that such a claim harms the dignity of an individual art work if I restrict the claim to art as a species of human activity and the end to which I make a claim that art is a means is an occultly achieved human end that art can achieve as a generality. I don't know; that's still a bit Benthamite. However, I do not make this claim universally: I imagine that there are others for whom the football or foreign language study or collecting match boxes achieves much the same end when art would not do the same. Actually, though, that is Benthamite ('pushpin is equal to poetry'). Oh dear. The dangers of making any claim to utility!
I need to have a think about this, but for now I shall just say hurrah for Art and hurrah for feeling better. At least for today, that has priority to philosophy.
*This is part of the good remains of the time I spent as a devout deontologist and secular humanist.
Labels:
Age of Reason,
anxiety,
arts,
capitalism,
church,
friends,
London,
music,
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Philosophy,
poetry
28 October 2009
Overwhelmed and Omphaloskeptic
There are too many things going on! I'm not sure that's really a complaint, as I quite like most of the things. However, they are myriad.
On the things I quite like side are parties; Monday night philosophy drinking; my new armchair that I lugged home in the box from Ikea over one bus route, the Overground and the Underground*, which was a rather painful thing to do but more than compensated for by having someplace to sit that isn't the floor or my bed; a new addition to my collection of favorite philosophy quips**; reading Tristram Shandy and its heroic 18th century punctuation - can't think why I haven't read it before nor why we no longer punctuate like that; all the arguments I've been able to make about infinite regress and infinites by addition; being back in London; the shocking - to me - way I've made friends so quickly and effortlessly; the general thrill of studying interesting things; seeing old friends that I haven't seen for years; reading the Guardian; my new shoes; having a clothes rail and hangers and my newsagent.
On the things that are not things that I like side very much are plumbing faults; owing medium to large amounts of money to various institutions; not having very much money to pay said institutions with and also buy food; that it takes four to six weeks for overseas cheques to clear and mine has been sitting in the bank for four weeks and still hasn't cleared; the reaction of various Anglicans to the Pope's recent announcement; the fact that somehow Rousseau's concept of the general will has gotten stuck in my head in the manner of an annoying song***; the fact that there is so much going on that I seem to miss at least half of it; that my feet hurt so much and so often and with such minimal provocation; the way this overwhelmed-ness makes my head too swimmy to concentrate and think properly; Boris Johnson; the way my hair hasn't gotten used to the hard water yet and sticks up in strange and disturbing ways in the morning; being tired all the time still and a very annoying virus/cold/cough thing that has been plaguing me for a week without actually making me properly ill or allowing me to be properly well****.
Things that I may or may not like (just not sure yet) side are the post-lecture drinking with the professors on Wednesdays because it makes me very nervous but the conversation is good; my inability to feel any emotion, positive or negative, about the ex-girlfriend which is a relief but does not bode well; the amount of Hackney Marshes closed off for development for the Olympics, which development may or may not be a good thing in the end*****; a weird crush I've developed on a new-friend girl at university that is not really a crush but something in between (and therefore not holy, see fourth footnote) that makes me uneasy and implies subtle and delicately strange things about myself and my ethical convictions; the unpredictable bursts of high-burning glittering bliss that might be the early warnings of hypomania - enjoyable when they occur but worrying afterwords and the way this post has footnotes with footnotes.
The world is all the things that are the case, and so it follows that this is the world I'm in for now******.
____________________________________________________________________
*I feel very boring though to be buying furniture from the Ikea. Why did I lug it home? Please see paragraph three, thing I don't like number four.
** "That's not a counter-example, it's a monster." Imre Lakatos
***I wouldn't have thought that philosophical concepts were capable of this but it seems to have happened anyway.
****This virus is a thing partway between being and not being and is therefore not holy (Please see De divina omnipotentia++, a letter written by St. Peter Damian to Pope Gregory. Peter Damian was also in charge of reforming cannon law and is responsible for the formalisation of the law concerning priestly celibacy {somehow, the Catholic Church made it through 1,000 years without actually requiring it} and the regularisation of cannon law concerning homosexual behavior {I know we think of it as identity and not act now generally but it would be inaccurate to say that Damian condemned homosexuality itself rather than homosexual acts} that has led to the modern Catholic condemnation of homosexuality via Aquinas' natural law theory and thus forward to the present day to one of the things I dislike in paragraph three. These later accomplishments and the reasons behind them are discussed in Damian's Liber Gomorrhianus, which is a very interesting read. Impressing pagans is part of the reasoning behind the celibacy dogma and the restriction of the priesthood to men and priestly duties with regard to hearing confession are behind the condemnation of homosexual acts.
*****It was a great thing for my childhood stomping ground, Atlanta, but then look at Calgary - hard to predict.
******Blatantly stolen from the beginning of Wittgenstein's Tractatus Logico-Philosophicus.
____________________________________________________________________
++ De divina is found in vol. 6 of Damian's Opera Omnia, if memory serves. It's definitely in the Opera Omnia but it might not be vol. 6.
On the things I quite like side are parties; Monday night philosophy drinking; my new armchair that I lugged home in the box from Ikea over one bus route, the Overground and the Underground*, which was a rather painful thing to do but more than compensated for by having someplace to sit that isn't the floor or my bed; a new addition to my collection of favorite philosophy quips**; reading Tristram Shandy and its heroic 18th century punctuation - can't think why I haven't read it before nor why we no longer punctuate like that; all the arguments I've been able to make about infinite regress and infinites by addition; being back in London; the shocking - to me - way I've made friends so quickly and effortlessly; the general thrill of studying interesting things; seeing old friends that I haven't seen for years; reading the Guardian; my new shoes; having a clothes rail and hangers and my newsagent.
On the things that are not things that I like side very much are plumbing faults; owing medium to large amounts of money to various institutions; not having very much money to pay said institutions with and also buy food; that it takes four to six weeks for overseas cheques to clear and mine has been sitting in the bank for four weeks and still hasn't cleared; the reaction of various Anglicans to the Pope's recent announcement; the fact that somehow Rousseau's concept of the general will has gotten stuck in my head in the manner of an annoying song***; the fact that there is so much going on that I seem to miss at least half of it; that my feet hurt so much and so often and with such minimal provocation; the way this overwhelmed-ness makes my head too swimmy to concentrate and think properly; Boris Johnson; the way my hair hasn't gotten used to the hard water yet and sticks up in strange and disturbing ways in the morning; being tired all the time still and a very annoying virus/cold/cough thing that has been plaguing me for a week without actually making me properly ill or allowing me to be properly well****.
Things that I may or may not like (just not sure yet) side are the post-lecture drinking with the professors on Wednesdays because it makes me very nervous but the conversation is good; my inability to feel any emotion, positive or negative, about the ex-girlfriend which is a relief but does not bode well; the amount of Hackney Marshes closed off for development for the Olympics, which development may or may not be a good thing in the end*****; a weird crush I've developed on a new-friend girl at university that is not really a crush but something in between (and therefore not holy, see fourth footnote) that makes me uneasy and implies subtle and delicately strange things about myself and my ethical convictions; the unpredictable bursts of high-burning glittering bliss that might be the early warnings of hypomania - enjoyable when they occur but worrying afterwords and the way this post has footnotes with footnotes.
The world is all the things that are the case, and so it follows that this is the world I'm in for now******.
____________________________________________________________________
*I feel very boring though to be buying furniture from the Ikea. Why did I lug it home? Please see paragraph three, thing I don't like number four.
** "That's not a counter-example, it's a monster." Imre Lakatos
***I wouldn't have thought that philosophical concepts were capable of this but it seems to have happened anyway.
****This virus is a thing partway between being and not being and is therefore not holy (Please see De divina omnipotentia++, a letter written by St. Peter Damian to Pope Gregory. Peter Damian was also in charge of reforming cannon law and is responsible for the formalisation of the law concerning priestly celibacy {somehow, the Catholic Church made it through 1,000 years without actually requiring it} and the regularisation of cannon law concerning homosexual behavior {I know we think of it as identity and not act now generally but it would be inaccurate to say that Damian condemned homosexuality itself rather than homosexual acts} that has led to the modern Catholic condemnation of homosexuality via Aquinas' natural law theory and thus forward to the present day to one of the things I dislike in paragraph three. These later accomplishments and the reasons behind them are discussed in Damian's Liber Gomorrhianus, which is a very interesting read. Impressing pagans is part of the reasoning behind the celibacy dogma and the restriction of the priesthood to men and priestly duties with regard to hearing confession are behind the condemnation of homosexual acts.
*****It was a great thing for my childhood stomping ground, Atlanta, but then look at Calgary - hard to predict.
******Blatantly stolen from the beginning of Wittgenstein's Tractatus Logico-Philosophicus.
____________________________________________________________________
++ De divina is found in vol. 6 of Damian's Opera Omnia, if memory serves. It's definitely in the Opera Omnia but it might not be vol. 6.
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16 October 2009
Feminist Quasi-Rant With a Cheerful Postlude
It has been easy for me to forget what a male dominated academic discipline philosophy is but I can't help noticing just now. Out of all my set texts for all of my seminars, none were written or edited by a woman. Only two out of the fourteen professors in the department are women. In my philosophy of science seminar, I am the only woman. In my further logic seminar, I am one of two women. In my political philosophy seminar, I am one of three women. In my moral philosophy seminar, I am one of five women. Each of these seminars has fifteen people, so in the one with the largest number of women, we still make up only one third of the group. All of this at a university where women outnumber men when the university population is considered in its entirety (53% female, 47% male).
Added to that, there is a man in his mid-forties in philosophy of science who has gone out of his way to tell me what seminars I should be taking instead of philosophy of science and further logic. Apparently, philosophy of science is so specialised and jargon laden that it will be too hard for me to join in and it does not seem to matter how many times I explain to him that I have yet to find any jargon I am not already familiar with in the reading and that I have a prior acquaintance with several of the set texts. I am a philosopher and therefore acquainted with philosophy. Philosophy of science is a subset of philosophy and I am, therefore, sufficiently qualified to study philosophy of science. It is not as though I am trying to teach it!
During undergrad, nine of the ten people in the philosophy department in my year were women, which is unusual but is what I am used to, so all this is a bit of a shock to the system. I don't want to be unfair to my new university: the professors for philosophy of science and further logic are very clearly supportive of my being in there and two very nice PhD students (one who is in phil of sci and logic with me, the other of whom is in phil of sci and public policy) have been very encouraging and supportive, so it is not as though I am suddenly staring down the establishment all alone. Nevertheless, it has all been rather jarring.
I am having a fabulous time though, spending hours each day talking about philosophy and art and politics, and drinking copious amounts of coffee. I thought that I would enjoy being here, I just never thought that I would be quite this happy quite this soon. No objections on my part to that. I didn't think I'd make friends this easily either but lo and behold, I have a party invite for tomorrow night and a date to see the Turner Prize show at the Tate. I don't know what's happened to my life but I like it.
Added to that, there is a man in his mid-forties in philosophy of science who has gone out of his way to tell me what seminars I should be taking instead of philosophy of science and further logic. Apparently, philosophy of science is so specialised and jargon laden that it will be too hard for me to join in and it does not seem to matter how many times I explain to him that I have yet to find any jargon I am not already familiar with in the reading and that I have a prior acquaintance with several of the set texts. I am a philosopher and therefore acquainted with philosophy. Philosophy of science is a subset of philosophy and I am, therefore, sufficiently qualified to study philosophy of science. It is not as though I am trying to teach it!
During undergrad, nine of the ten people in the philosophy department in my year were women, which is unusual but is what I am used to, so all this is a bit of a shock to the system. I don't want to be unfair to my new university: the professors for philosophy of science and further logic are very clearly supportive of my being in there and two very nice PhD students (one who is in phil of sci and logic with me, the other of whom is in phil of sci and public policy) have been very encouraging and supportive, so it is not as though I am suddenly staring down the establishment all alone. Nevertheless, it has all been rather jarring.
I am having a fabulous time though, spending hours each day talking about philosophy and art and politics, and drinking copious amounts of coffee. I thought that I would enjoy being here, I just never thought that I would be quite this happy quite this soon. No objections on my part to that. I didn't think I'd make friends this easily either but lo and behold, I have a party invite for tomorrow night and a date to see the Turner Prize show at the Tate. I don't know what's happened to my life but I like it.
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11 October 2009
Happy Ordinary Sunday
My newsagent just asked me whether I was a poet. Apparently, he thinks I look like one. I think that this is one of the nicest mistakes anyone has ever made about me. I like the idea that someone could mistake me for a poet. Between that, finding a good neighborhood church and the weekend newspapers, I'm having one of the nicest days I've had since I got to London.
09 October 2009
Ah, the Joy of my Very Own Pay As You Go Mobile Broadband Stick-Thing
Hello!
I am now the happy possessor of a flat of my own in east London, a travelcard, a phone, an NUS card, an interesting seminar schedule, various library cards, a minimally sufficient amount of furniture, and some new friends. Now I just need a bank account (actually harder to get than a visa, believe it or not: UKBA should take lessons) and an iron and I'll be all set.
And some sleep - I can't remember the last time I was this exhausted.
I am now the happy possessor of a flat of my own in east London, a travelcard, a phone, an NUS card, an interesting seminar schedule, various library cards, a minimally sufficient amount of furniture, and some new friends. Now I just need a bank account (actually harder to get than a visa, believe it or not: UKBA should take lessons) and an iron and I'll be all set.
And some sleep - I can't remember the last time I was this exhausted.
24 August 2009
The Other Side of Envy
I did tell myself in my strictest tone that I was to go to bed at 10.00, no arguments. It worked last night. Here I am, however, at 1.24am. I finally got really excited about going to London. I've spent a great deal of time with boxes and back pain this week. It's about forty minutes of packing, ten of whinging followed by three hours of sitting on the couch with the hot water bottle.
I have an ink stain on my couch, annoyingly: this is the price I pay for building nest on the couch out of blankets, pillows, my journal, several pens because I can never seem to find the same one twice, books of various kinds, both reference and fiction, my knitting and one or more shawls. I think I shall be quite content to be 65 and eccentric, once I get there. There used to be a cat and a pack of biscuits in there too but those have disappeared (and no, the disappearance of the biscuits was not an easy thing for me either). Somehow, the cap seems to have come off the pen - I only use ink pens for proper writing on paper - and somehow re-attached itself in the night for when I picked it up this morning, the cap was on but the pen was entirely empty and there was this big black mark. Time to get out the rubbing alcohol and old paper and rags. This has nothing to do with anything in particular so I shall return to the subject at hand...
...renewed enthusiasm. During all this knitting, pen covered, hot water bottle couch sitting, I have been watching movies set in London. I didn't start off doing that on purpose: I just picked one and then another one. Now I'm excited and my accent is doing that shifting thing that it does. We have an Oxbridgian Classics professor at the university and whenever I talk to her I get accent shift and then turn tongue-tied because I'm worried she'll think I'm making fun of her.
It's an odd, rather moth-eaten accent that I get living in England. It sounds British to Americans and American to Brits, although I do get the occasional confused inquiry as to whether I hail from Ireland or New Zealand. That mostly happens when I'm drunk. But it shifted enough today that when my sister called, she teased me about it.
She also told me she envied me a little. She hasn't been the only one to say that recently and it feels strange to me. Many of these statements come from people whom I envy. I tend to be envious of their ability to graduate from university in a normal amount of time and to hold down jobs and to settle down and get married and, in spots, enter into the property market. This has something to do with my impending 29th birthday, I'm quite sure, but a few (well, only one out of that list, to be quite honest - going to grad school has put paid to my worry over my ability to graduate with my BA, hold down a job, since I have a good reason not to for a whole year and I have no overwhelming desire to entangle myself with real estate for the time being) still hold. I only have intermittent envy over their mental boringness since I can see two sides to being mentally interesting.
I have spent the vast part of this summer longing for that one thing, as though I were a transplant from the earlier part of the 20th century. I would rather have that than an MSc, at the moment. I've had to sit myself down and, again in my sternest tones, tell myself that if I can't have it, at least a year in London and a good degree is an excellent consolation prize; and really, it is. Still, it's funny to see that while they have what I want, I have something that they want. Even my sister, whose life to me seems so well-run and complete and perfect of its kind and whom I would envy with an ill grace if she weren't such a lovely person and good, beloved sister to me.
I miss my cat. All this taking myself aside and giving my self stern talkings-to is a bit more to the side of madness than it was when he could be involved. Then it was more like being Alice through the looking glass. She had three: a cat and two kittens. Of course, things turned out rather more oddly for her than they have for me.
I find I'm on the other side and it's a strange place to be: it is strange to have something that can be envied, especially something for which I have had an incomplete desire all this unending summer. I don't know what to do with it, nor to think of it. The world has switched sides while I was otherwise occupied and I'm disoriented. That has happened fearfully often this summer but to elaborate would need another post.
Speaking of posts, this is no way to end one but I have been on an anaxiolytic-induced shambly rambling tropos all evening so I shall just give in. Did you know that in both Latin and Greek, fearfulness is such an important and prominent emotion that there are 'fear clauses' in the grammar? They are usually followed by the subjunctive, occasionally the optative in Greek (if I remember rightly - the optative is a verb mood so alien to English that I have always had a great deal of trouble distinguishing it from the subjunctive, not least because the conjugated verbs are spelt nearly exactly the same way) and even, in Greek, make use of a different negation word than most sentences. Now whenever I use 'fear' or 'fearfully' my subconscious shouts 'fear clause!' at me. I wonder whether, by virtue of lacking a formal fear clause, English is braver or just less realistic about human nature.
I have an ink stain on my couch, annoyingly: this is the price I pay for building nest on the couch out of blankets, pillows, my journal, several pens because I can never seem to find the same one twice, books of various kinds, both reference and fiction, my knitting and one or more shawls. I think I shall be quite content to be 65 and eccentric, once I get there. There used to be a cat and a pack of biscuits in there too but those have disappeared (and no, the disappearance of the biscuits was not an easy thing for me either). Somehow, the cap seems to have come off the pen - I only use ink pens for proper writing on paper - and somehow re-attached itself in the night for when I picked it up this morning, the cap was on but the pen was entirely empty and there was this big black mark. Time to get out the rubbing alcohol and old paper and rags. This has nothing to do with anything in particular so I shall return to the subject at hand...
...renewed enthusiasm. During all this knitting, pen covered, hot water bottle couch sitting, I have been watching movies set in London. I didn't start off doing that on purpose: I just picked one and then another one. Now I'm excited and my accent is doing that shifting thing that it does. We have an Oxbridgian Classics professor at the university and whenever I talk to her I get accent shift and then turn tongue-tied because I'm worried she'll think I'm making fun of her.
It's an odd, rather moth-eaten accent that I get living in England. It sounds British to Americans and American to Brits, although I do get the occasional confused inquiry as to whether I hail from Ireland or New Zealand. That mostly happens when I'm drunk. But it shifted enough today that when my sister called, she teased me about it.
She also told me she envied me a little. She hasn't been the only one to say that recently and it feels strange to me. Many of these statements come from people whom I envy. I tend to be envious of their ability to graduate from university in a normal amount of time and to hold down jobs and to settle down and get married and, in spots, enter into the property market. This has something to do with my impending 29th birthday, I'm quite sure, but a few (well, only one out of that list, to be quite honest - going to grad school has put paid to my worry over my ability to graduate with my BA, hold down a job, since I have a good reason not to for a whole year and I have no overwhelming desire to entangle myself with real estate for the time being) still hold. I only have intermittent envy over their mental boringness since I can see two sides to being mentally interesting.
I have spent the vast part of this summer longing for that one thing, as though I were a transplant from the earlier part of the 20th century. I would rather have that than an MSc, at the moment. I've had to sit myself down and, again in my sternest tones, tell myself that if I can't have it, at least a year in London and a good degree is an excellent consolation prize; and really, it is. Still, it's funny to see that while they have what I want, I have something that they want. Even my sister, whose life to me seems so well-run and complete and perfect of its kind and whom I would envy with an ill grace if she weren't such a lovely person and good, beloved sister to me.
I miss my cat. All this taking myself aside and giving my self stern talkings-to is a bit more to the side of madness than it was when he could be involved. Then it was more like being Alice through the looking glass. She had three: a cat and two kittens. Of course, things turned out rather more oddly for her than they have for me.
I find I'm on the other side and it's a strange place to be: it is strange to have something that can be envied, especially something for which I have had an incomplete desire all this unending summer. I don't know what to do with it, nor to think of it. The world has switched sides while I was otherwise occupied and I'm disoriented. That has happened fearfully often this summer but to elaborate would need another post.
Speaking of posts, this is no way to end one but I have been on an anaxiolytic-induced shambly rambling tropos all evening so I shall just give in. Did you know that in both Latin and Greek, fearfulness is such an important and prominent emotion that there are 'fear clauses' in the grammar? They are usually followed by the subjunctive, occasionally the optative in Greek (if I remember rightly - the optative is a verb mood so alien to English that I have always had a great deal of trouble distinguishing it from the subjunctive, not least because the conjugated verbs are spelt nearly exactly the same way) and even, in Greek, make use of a different negation word than most sentences. Now whenever I use 'fear' or 'fearfully' my subconscious shouts 'fear clause!' at me. I wonder whether, by virtue of lacking a formal fear clause, English is braver or just less realistic about human nature.
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16 August 2009
Stuck
I keep trying to write a new post but I think I am too mired in quotidianity to write anything sensible. My critical faculties seem to have departed and so I cannot see anything about which to write. There is a distinct lack of significant form. Everything is a sort of mush. A greyish mush.
I'm back in urban Appalachia at the moment, trying to finish the packing. I have hurt my back, however, and have been lying on the couch with the hot water bottle all afternoon instead of getting anything done. I'm finding it very hard to keep still; there are too many anxiety provoking things to think about.
One thing that causes me great difficulty when I'm depressed is not being able to look forward to anything. I should be looking forward to grad school: it's something I have wanted and planned to do for almost five years. I don't seem to be able to muster much enthusiasm for it, nor for any other plan. This has bothered me not a little.
Then, last Sunday, I talked to my sister on the phone. She had just been to the beach, some friends of mine have just been to the beach, others have just gone camping. I have not had what I would consider a proper holiday in many years and I was shot through with discontent and envy on hearing that my sister had been out to the beach. I haven't done anything like that because I haven't been able to afford it or I couldn't get anyone to go with me or there wasn't time or I was too depressed or there was school; or, or, or.
However, I am now in a different position. I have a little money from graduation gifts, I have some time and I'm not depressed. After I get to London, I will have two weeks before term starts and I am going to take myself out to St. Ive's for a few days. I have found a B&B for L30 a night, the train ticket won't be too much if I book it in advance and it doesn't cost much to feed me. I'm going to have three days of walking and thinking and reading and looking at art and just being somewhere that isn't full of associations and sorrow where I won't have to talk to anyone if I don't want to. Three days of time entirely for myself.
This, I cannot wait to do. Of course, to do it, I will have to pack up my belongings, arrange my visa, move and so on. I am very glad to have found something to pin my thoughts on! Now if I could just get my back to stop hurting...
I'm back in urban Appalachia at the moment, trying to finish the packing. I have hurt my back, however, and have been lying on the couch with the hot water bottle all afternoon instead of getting anything done. I'm finding it very hard to keep still; there are too many anxiety provoking things to think about.
One thing that causes me great difficulty when I'm depressed is not being able to look forward to anything. I should be looking forward to grad school: it's something I have wanted and planned to do for almost five years. I don't seem to be able to muster much enthusiasm for it, nor for any other plan. This has bothered me not a little.
Then, last Sunday, I talked to my sister on the phone. She had just been to the beach, some friends of mine have just been to the beach, others have just gone camping. I have not had what I would consider a proper holiday in many years and I was shot through with discontent and envy on hearing that my sister had been out to the beach. I haven't done anything like that because I haven't been able to afford it or I couldn't get anyone to go with me or there wasn't time or I was too depressed or there was school; or, or, or.
However, I am now in a different position. I have a little money from graduation gifts, I have some time and I'm not depressed. After I get to London, I will have two weeks before term starts and I am going to take myself out to St. Ive's for a few days. I have found a B&B for L30 a night, the train ticket won't be too much if I book it in advance and it doesn't cost much to feed me. I'm going to have three days of walking and thinking and reading and looking at art and just being somewhere that isn't full of associations and sorrow where I won't have to talk to anyone if I don't want to. Three days of time entirely for myself.
This, I cannot wait to do. Of course, to do it, I will have to pack up my belongings, arrange my visa, move and so on. I am very glad to have found something to pin my thoughts on! Now if I could just get my back to stop hurting...
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25 July 2009
This Post Has No Concluding Paragraph
Well, amici mei, I am feeling much better these days. I'm through the worst of the finding money for school, a form for this whole visa application process that I thought would be scary turned out not to be at all bad and will take me about five minutes to fill out and my personal life is no longer in tatters. Hurrah!
I know that this is going to sound obscure and specific simultaneously but I'm just going to say that I'm a lot happier having my third choice than my last choice with respect to my personal life. I don't know that it's really my third choice because I haven't actually undertaken a quantitative ranking but you get the idea. Things being what they are now, it is the best outcome anyone could expect, so I suppose it's my pragmatic first choice.
[I have tried three times now to write a concluding paragraph to this post but it has come out trite and/psycho-babbley each time. I give up! I'm just going to stop here and hope that my writing skills return to me for the next post...]
I know that this is going to sound obscure and specific simultaneously but I'm just going to say that I'm a lot happier having my third choice than my last choice with respect to my personal life. I don't know that it's really my third choice because I haven't actually undertaken a quantitative ranking but you get the idea. Things being what they are now, it is the best outcome anyone could expect, so I suppose it's my pragmatic first choice.
[I have tried three times now to write a concluding paragraph to this post but it has come out trite and/psycho-babbley each time. I give up! I'm just going to stop here and hope that my writing skills return to me for the next post...]
18 July 2009
Like Creeping Damp
As the day when I'll move to my parents and away from dear old urban Appalachia approaches I find that I am losing my mind. I wish I were saying that in the colloquial sense but I am not. Somehow, ending an important relationship, giving up my cat, the prospect of double moving (first to DC, then to London) and dealing with the federal student loan system has frayed my sanity around the edges. Fancy that.
It's rather disappointing. I've been doing so well. Now around 11am and 4pm every day, I find I have to stop whatever I'm doing and lie down for a bit. I'm not much of one for tears but I find myself weeping a little with the slightest provocation - like an emotional incontinence. I feel like a specimen of Victorian female frailty. Perhaps I should go somewhere for my nerves and take a rest-cure...
My mother is going to come down and give me a hand next week. I was hoping not to have to ask her and it worries me a little to ask her (after all, won't that make her secretly hate me?) but something has to give and I'd rather it not be my mind. I need the help. I keep saying out loud - to myself alone and not the cat, alas - 'Yes, if your mother comes to help you she will secretly hate you and take it out of you in other ways.' Put that way, it is risible. My mother never takes anything out on anyone, not even the mean-spirited, gossip-mongering faction of the hospitality committee at her church. If she can forbear them - I can't, it's not even my church and I still almost lost my temper with them - then she can easily bear with me.
It'll be all right once I get up to my parents. I'm just pretty thoroughly uncomfortable, for now.
It's rather disappointing. I've been doing so well. Now around 11am and 4pm every day, I find I have to stop whatever I'm doing and lie down for a bit. I'm not much of one for tears but I find myself weeping a little with the slightest provocation - like an emotional incontinence. I feel like a specimen of Victorian female frailty. Perhaps I should go somewhere for my nerves and take a rest-cure...
My mother is going to come down and give me a hand next week. I was hoping not to have to ask her and it worries me a little to ask her (after all, won't that make her secretly hate me?) but something has to give and I'd rather it not be my mind. I need the help. I keep saying out loud - to myself alone and not the cat, alas - 'Yes, if your mother comes to help you she will secretly hate you and take it out of you in other ways.' Put that way, it is risible. My mother never takes anything out on anyone, not even the mean-spirited, gossip-mongering faction of the hospitality committee at her church. If she can forbear them - I can't, it's not even my church and I still almost lost my temper with them - then she can easily bear with me.
It'll be all right once I get up to my parents. I'm just pretty thoroughly uncomfortable, for now.
10 July 2009
Goodbye House
Well, I've finally reached the point where my household is truly breaking up. I've taken three boxes of books out to sell, my kitchen is half empty and my desk is about to make its way to Knoxville. On Monday, my cat will go to his new home and on Tuesday I will be driving half of the things I plan to keep up to my parent's house. Nearly everything else in the house is promised to someone - oddly, no one seems to want any of my 'good' furniture, such as it is. (By good I mean the furniture that I have that did not come flat-packed). If I can't sell it, I will probably end up giving it to the arts non-profit that I volunteer for or donating it to Habitat for Humanity.
I'm going to miss this apartment. I've been really happy here. I've also been spoiled by its size. I've had, for two years, two enormous closets, a bedroom, a study, a good-sized sitting room, a large bathroom and a too-small kitchen all to myself. There are so many windows - six in the sitting room alone - and each of the rooms is painted a different color. I dread the thought of being forced back into living in a flat with magnolia-painted walls. All that white and blankness - it suits truly modern buildings but to my eye is rather dismal in a converted Victorian or Georgian terrace. Those buildings were not meant to have all-white interiors.
I think, though, that London will be sufficient compensation for living in a studio flat with white walls. Perhaps I'll finally do what I've often thought of and go to Brick Lane or Berwick Street and buy enough fabric to cover at least one of the walls.
But for now, who will help me pretend that I'm not talking to myself once my cat is gone?
I'm going to miss this apartment. I've been really happy here. I've also been spoiled by its size. I've had, for two years, two enormous closets, a bedroom, a study, a good-sized sitting room, a large bathroom and a too-small kitchen all to myself. There are so many windows - six in the sitting room alone - and each of the rooms is painted a different color. I dread the thought of being forced back into living in a flat with magnolia-painted walls. All that white and blankness - it suits truly modern buildings but to my eye is rather dismal in a converted Victorian or Georgian terrace. Those buildings were not meant to have all-white interiors.
I think, though, that London will be sufficient compensation for living in a studio flat with white walls. Perhaps I'll finally do what I've often thought of and go to Brick Lane or Berwick Street and buy enough fabric to cover at least one of the walls.
But for now, who will help me pretend that I'm not talking to myself once my cat is gone?
08 July 2009
Final Fourth of July
I seem to have lost the thread that leads from one post to the next post but I feel pretty sure that if I just keep writing them, I'll find it again.
This last weekend was Independence Day for us former colonials. I hope that it will be my last one whilst living here - I don't plan to move back to the states after grad school; I didn't want to move back in the first place and I get on better with my parents when I live on a different continent. Anyhow, because I'm off to London and two of my friends are off to Oxbridge and my very lovely ex-girlfriend but one is off to Missouri, all for grad school, we all four got together to watch the city fireworks from my back porch and discuss moving issues, house hunting and the fear of failure.
We've been friends as a group for three and some years now. The two going off to Oxbridge just got married last week; she's a classicist and he's literature with a classics minor. My ex-girlfriend but one - really now just a very, very good friend - is also a classicist and is going to study some very offbeat and interesting things about the classical tradition and classical urbanisation patterns. The Oxbridge classicist is going to work primarily on Greek paleography - she promised to take me to see the Oxyrhynchus papyri and I am unendingly excited. We are all a bunch of happy dorky people headed off to the promised land of graduate study. We've spent a lot of time together as a group, especially when N (ex-girlfriend who will henceforth be abbreviated because this descriptive reference thing is too clunky to be accommodated further) and I were still dating.
The Oxbridgers have been well known for hosting parties named after grammatical constructions in Greek and Latin. (Did I mention that we are all dorks? Is it necessary even to mention that?) There is a certain kind of construction for descriptive paraphrasis called an Absolute, so there was the Ablative Absolute party, the Dative Absolute party, the Genetive Absolute...recently we found out that there is a rarely used Accusative Absolute but we haven't managed to have that one yet. It could still happen.
Oxbridge boy and N have been best friends for years, since before either I or Oxbridge girl knew either of them. But it was at the time of the first Ablative Absolute that the Oxbridge people began dating each other and that N and I first got to know each other. She and I started dating near the time of the Genetive Absolute. Then at the Oxbridge people's wedding last weekend, N was Oxbridge boy's best man, which led to a fun discussion between me and one of the professor's small daughter who never has been quite sure whether N was a boy or a girl, which N gets a big kick out of. She finally decided that N was the best girl-man, on account of being a girl but the wedding program saying man and because she was standing with all the other boys up front instead of the other girls. That child is going to be very comfortable with gender queerness when she's an adult - it's great and it'll be an advantage if she goes into classics.
I do have a point to all this anecdote and it is this: between last weekend at the wedding with all those people who know what the intervocalic sigma is and this weekend on my porch, I noticed that I have a lovely group of friends. They have all done what they could to help me over the past few weeks, especially N, and I don't feel abandoned and rejected as I often have at the end of a relationship. (N actually sat there and listened to all the gory details - she has always been an above average ex but that really goes above and beyond). It hasn't been just these three either; it's been my Georgia friends and my across the hall neighbors and the rector at my church and some of the professors and even some of the people and the rector at my mother's church who've helped me.
Two years ago, when I had just got out of hospital and had the worst and most acrimonious break-up ever of my life, all of these same people were my friends. But two years ago, I felt completely abandoned. The difference this time is that I'm well.
I never did like the idea of borderline personality disorder and I still don't, nor do I think that I actually have it. But I looked it up a month or so ago and read what seems to me to be the calmest description of it I have ever seen, though it could just be that I was calmer, and something caught my eye. The 'borderline' in the name refers to being in a state of borderline psychosis. That much makes sense to me. It would explain the deep disjunct between my experience then and my experience now. Two years ago, everything and everyone felt hostile; I couldn't let anyone help me, especially with moving, because then they'd find things out about me and use them against me and come to hate me secretly if they didn't already hate me secretly. Every thing that anyone said was full of too much meaning, as though all words and phrases were talismans too inscrutable to understand but suggestive of grave consequences from the heavens to the depths for any reply in word or by deed. I couldn't understand what anyone meant when they talked to me and I was tongue-tied by the need to load my words with the right meaning, convinced that I needed to strike on exactly the right phrase, like a spell or incantation, that would tell them what they were asking so that they would stop interrogating me like that. I would be happy to take the suggestion that all of this was the result of a state of borderline psychosis; in fact, that does explain it much better than bipolar disorder alone. There would be no moral content in saying that I had bipolar II with concomitant psychotic tendencies - it would be a bit scary sounding, but it wouldn't have any moral content. Borderline personality disorder does, however, have moral content; it's in the idea of a disordered personality, a disordered self, which implies culpability and carelessness.
I was so much more ill than I knew. It's only since I've been feeling better that I've been able to see how far from well I was and for so long. It has only been nine months since I began to feel well, and only five that I have felt really well and I still feel better every month compared to the last. I have no memory of ever feeling well before, at least not in a longer-term, continuous, dependable way. It is a new feeling. I remember having the same trouble with talismanic sentences when I was seven.
It has definitely taken too long to find an adequate treatment and/or diagnosis but in a lot of ways it doesn't matter anymore, now that I have one. It's too late to do anything about the past now, and though I do wish it had been different, it is different now. Much like finally getting the bachelor's degree: it bothered me no end that I hadn't finished yet and so many years had gone by but now I have it and it doesn't matter to me that I got it this year instead of last because I have it forever from now on.
It's the same with my friends. I wish I had been able to understand that they were trying to help me and that I had been better able to accept that help two years ago. But it's there now and I still need it now and I can accept it and understand it now. Thank God.
So instead of spending this Fourth of July alone watching the fireworks from my back porch, we had a proper party with moderate drunken carousing and barbecue and I made my little pecan deadlies and there was bourbon and beer. It was a proper Southern celebration and the last any of us will see for years. There was even an illegal fireworks show that some people let off in the parking lot of the church across the street, which was better than the licit, city-sponsored fireworks. This time next year, it'll be time to stand in line at the Texas Embassy, which is a restaurant in London that's the hotspot for all the American expats who aren't invited to the party at Winfield House - it's a little cheesy but I have had some bizarre discussions about American foreign policy there over the years with junior VP's of various corporations so I still look forward to going. I'll be taking the Oxbridge friends with me.
This last weekend was Independence Day for us former colonials. I hope that it will be my last one whilst living here - I don't plan to move back to the states after grad school; I didn't want to move back in the first place and I get on better with my parents when I live on a different continent. Anyhow, because I'm off to London and two of my friends are off to Oxbridge and my very lovely ex-girlfriend but one is off to Missouri, all for grad school, we all four got together to watch the city fireworks from my back porch and discuss moving issues, house hunting and the fear of failure.
We've been friends as a group for three and some years now. The two going off to Oxbridge just got married last week; she's a classicist and he's literature with a classics minor. My ex-girlfriend but one - really now just a very, very good friend - is also a classicist and is going to study some very offbeat and interesting things about the classical tradition and classical urbanisation patterns. The Oxbridge classicist is going to work primarily on Greek paleography - she promised to take me to see the Oxyrhynchus papyri and I am unendingly excited. We are all a bunch of happy dorky people headed off to the promised land of graduate study. We've spent a lot of time together as a group, especially when N (ex-girlfriend who will henceforth be abbreviated because this descriptive reference thing is too clunky to be accommodated further) and I were still dating.
The Oxbridgers have been well known for hosting parties named after grammatical constructions in Greek and Latin. (Did I mention that we are all dorks? Is it necessary even to mention that?) There is a certain kind of construction for descriptive paraphrasis called an Absolute, so there was the Ablative Absolute party, the Dative Absolute party, the Genetive Absolute...recently we found out that there is a rarely used Accusative Absolute but we haven't managed to have that one yet. It could still happen.
Oxbridge boy and N have been best friends for years, since before either I or Oxbridge girl knew either of them. But it was at the time of the first Ablative Absolute that the Oxbridge people began dating each other and that N and I first got to know each other. She and I started dating near the time of the Genetive Absolute. Then at the Oxbridge people's wedding last weekend, N was Oxbridge boy's best man, which led to a fun discussion between me and one of the professor's small daughter who never has been quite sure whether N was a boy or a girl, which N gets a big kick out of. She finally decided that N was the best girl-man, on account of being a girl but the wedding program saying man and because she was standing with all the other boys up front instead of the other girls. That child is going to be very comfortable with gender queerness when she's an adult - it's great and it'll be an advantage if she goes into classics.
I do have a point to all this anecdote and it is this: between last weekend at the wedding with all those people who know what the intervocalic sigma is and this weekend on my porch, I noticed that I have a lovely group of friends. They have all done what they could to help me over the past few weeks, especially N, and I don't feel abandoned and rejected as I often have at the end of a relationship. (N actually sat there and listened to all the gory details - she has always been an above average ex but that really goes above and beyond). It hasn't been just these three either; it's been my Georgia friends and my across the hall neighbors and the rector at my church and some of the professors and even some of the people and the rector at my mother's church who've helped me.
Two years ago, when I had just got out of hospital and had the worst and most acrimonious break-up ever of my life, all of these same people were my friends. But two years ago, I felt completely abandoned. The difference this time is that I'm well.
I never did like the idea of borderline personality disorder and I still don't, nor do I think that I actually have it. But I looked it up a month or so ago and read what seems to me to be the calmest description of it I have ever seen, though it could just be that I was calmer, and something caught my eye. The 'borderline' in the name refers to being in a state of borderline psychosis. That much makes sense to me. It would explain the deep disjunct between my experience then and my experience now. Two years ago, everything and everyone felt hostile; I couldn't let anyone help me, especially with moving, because then they'd find things out about me and use them against me and come to hate me secretly if they didn't already hate me secretly. Every thing that anyone said was full of too much meaning, as though all words and phrases were talismans too inscrutable to understand but suggestive of grave consequences from the heavens to the depths for any reply in word or by deed. I couldn't understand what anyone meant when they talked to me and I was tongue-tied by the need to load my words with the right meaning, convinced that I needed to strike on exactly the right phrase, like a spell or incantation, that would tell them what they were asking so that they would stop interrogating me like that. I would be happy to take the suggestion that all of this was the result of a state of borderline psychosis; in fact, that does explain it much better than bipolar disorder alone. There would be no moral content in saying that I had bipolar II with concomitant psychotic tendencies - it would be a bit scary sounding, but it wouldn't have any moral content. Borderline personality disorder does, however, have moral content; it's in the idea of a disordered personality, a disordered self, which implies culpability and carelessness.
I was so much more ill than I knew. It's only since I've been feeling better that I've been able to see how far from well I was and for so long. It has only been nine months since I began to feel well, and only five that I have felt really well and I still feel better every month compared to the last. I have no memory of ever feeling well before, at least not in a longer-term, continuous, dependable way. It is a new feeling. I remember having the same trouble with talismanic sentences when I was seven.
It has definitely taken too long to find an adequate treatment and/or diagnosis but in a lot of ways it doesn't matter anymore, now that I have one. It's too late to do anything about the past now, and though I do wish it had been different, it is different now. Much like finally getting the bachelor's degree: it bothered me no end that I hadn't finished yet and so many years had gone by but now I have it and it doesn't matter to me that I got it this year instead of last because I have it forever from now on.
It's the same with my friends. I wish I had been able to understand that they were trying to help me and that I had been better able to accept that help two years ago. But it's there now and I still need it now and I can accept it and understand it now. Thank God.
So instead of spending this Fourth of July alone watching the fireworks from my back porch, we had a proper party with moderate drunken carousing and barbecue and I made my little pecan deadlies and there was bourbon and beer. It was a proper Southern celebration and the last any of us will see for years. There was even an illegal fireworks show that some people let off in the parking lot of the church across the street, which was better than the licit, city-sponsored fireworks. This time next year, it'll be time to stand in line at the Texas Embassy, which is a restaurant in London that's the hotspot for all the American expats who aren't invited to the party at Winfield House - it's a little cheesy but I have had some bizarre discussions about American foreign policy there over the years with junior VP's of various corporations so I still look forward to going. I'll be taking the Oxbridge friends with me.
Labels:
baking,
being alive,
bipolar,
friends,
grad school,
Greek,
hospitalization,
kindness,
lesbianisms,
London,
neighbours,
personhood,
psychology,
student,
university
03 July 2009
Continuing to Exist
I haven't been so sure about continuing this blog but I've found that I really miss it. So here I am.
Everything is a bit at sixes and sevens here; beyond personal life drama, I am also in the process of moving. I'm off to London for grad school in the fall to study philosophy and public policy - I can't remember whether I've said that before, so please forgive me if I'm repeating myself.
Either way, I'm very excited to be headed back to a country where 23 C counts as a heatwave. Where I sit, in urban Appalachia, we are having the exact same weather with the same lack of air-conditioning and all anyone can talk about is what a cold spring and summer we've had so far. From what I've been reading in the Guardian, the same weather is causing everyone to wilt across the Atlantic.
It's a little unfair of me to make mock. I remember the first summer after I moved here: I couldn't leave the house during the day from June til late September because the heat was overwhelming. I'm still not fully re-acclimatised. It certainly wasn't any warmer than this summer during the last summer I was in London (2003) but I seem to remember spending a lot of time on the 46 bus to get to Hampstead Heath and go swimming and eating unholy amounts of ice cream and thinking that I would sweat to death before the heat broke. However, after six years of being teased over my pusillanimous response to summer heat of the American south, it's hard to resist tittering in a friendly fashion.
I'm going to go spend about six weeks with my parents before I move overseas, which means that I'm in the odd process of dissolving my household now, still more than two months before I'll be heading overseas. The hardest part was finding a new home for my cat. I was there when he was born and brought him home exactly 5 years ago tomorrow, on the fourth of July. Now I'll be dropping him off at his new home in eleven days. Happily, he's going to a friend of mine whom I know to be good to cats. Still, it makes me upset to think about.
The fun part of this is giving away all my stuff. One of my friends (there are a bunch of us going to grad school this fall, including two who are also off to England) was joking about how it had all started to feel like an early Christian community, with everyone selling or giving away all they have. We've been swapping climate appropriate clothes and there's a lot of furniture changing hands. I've been putting together surprise boxes for various friends - filling them up with things that I think the recipient would enjoy having or make good use of. It's so nice not to have to make arrangements to move the furniture. I will easily be able to get myself and my books and clothes and paintings up to my parents' in my car.
The idea of not being here for next year's farm tour or this year's apple season and not being at Our Lady of the Holy Smokes for Easter (no more church choir!) is disturbing. However, whatever melancholia this premature nostalgia brings on is easily dispelled when I remember all things in London I like to do - there are so very many. I'll be back in the same town as some of my friends whom I haven't seen in six years and there will be tops of buses from which to stare out of the windows again and the Tate Modern and lunchtime concerts in the City churches and Primrose Hill and I won't have to drive everywhere. Walking will be easier, too, what with London being on an alluvial plane while I currently live in the mountains. You can't just go out and walk for a couple of hours here as you can there, and I miss it.
It's going to be nice to leave the ranks of America's uninsured too: due to state budget cuts, the mental health clinic I go to is now open only three days a week and they're about to dump patients like me, who aren't in a state of acute mental illness. I'm glad I won't have to figure out how to find appropriate care here next year.
I'm going to stop here for now with two requests:
1) There's no way for me to pretend that wretched things have happened in my personal life and that I am quite unhappy over the state of things. The world hasn't ended, however, and no one has died and I haven't lost my mind, so it will all be okay in the end. I just can't talk about it, so, though I know any enquiries would be friendly ones, please don't ask me about it.
2) I need to find a church in London: C of E, high, pref. Anglo-Catholic, and friendly to women and gay people. If you know of one (or of a way to try and find one - the diocese of London website is distinctly unhelpful), please tell me.
It's nice to be back.
Everything is a bit at sixes and sevens here; beyond personal life drama, I am also in the process of moving. I'm off to London for grad school in the fall to study philosophy and public policy - I can't remember whether I've said that before, so please forgive me if I'm repeating myself.
Either way, I'm very excited to be headed back to a country where 23 C counts as a heatwave. Where I sit, in urban Appalachia, we are having the exact same weather with the same lack of air-conditioning and all anyone can talk about is what a cold spring and summer we've had so far. From what I've been reading in the Guardian, the same weather is causing everyone to wilt across the Atlantic.
It's a little unfair of me to make mock. I remember the first summer after I moved here: I couldn't leave the house during the day from June til late September because the heat was overwhelming. I'm still not fully re-acclimatised. It certainly wasn't any warmer than this summer during the last summer I was in London (2003) but I seem to remember spending a lot of time on the 46 bus to get to Hampstead Heath and go swimming and eating unholy amounts of ice cream and thinking that I would sweat to death before the heat broke. However, after six years of being teased over my pusillanimous response to summer heat of the American south, it's hard to resist tittering in a friendly fashion.
I'm going to go spend about six weeks with my parents before I move overseas, which means that I'm in the odd process of dissolving my household now, still more than two months before I'll be heading overseas. The hardest part was finding a new home for my cat. I was there when he was born and brought him home exactly 5 years ago tomorrow, on the fourth of July. Now I'll be dropping him off at his new home in eleven days. Happily, he's going to a friend of mine whom I know to be good to cats. Still, it makes me upset to think about.
The fun part of this is giving away all my stuff. One of my friends (there are a bunch of us going to grad school this fall, including two who are also off to England) was joking about how it had all started to feel like an early Christian community, with everyone selling or giving away all they have. We've been swapping climate appropriate clothes and there's a lot of furniture changing hands. I've been putting together surprise boxes for various friends - filling them up with things that I think the recipient would enjoy having or make good use of. It's so nice not to have to make arrangements to move the furniture. I will easily be able to get myself and my books and clothes and paintings up to my parents' in my car.
The idea of not being here for next year's farm tour or this year's apple season and not being at Our Lady of the Holy Smokes for Easter (no more church choir!) is disturbing. However, whatever melancholia this premature nostalgia brings on is easily dispelled when I remember all things in London I like to do - there are so very many. I'll be back in the same town as some of my friends whom I haven't seen in six years and there will be tops of buses from which to stare out of the windows again and the Tate Modern and lunchtime concerts in the City churches and Primrose Hill and I won't have to drive everywhere. Walking will be easier, too, what with London being on an alluvial plane while I currently live in the mountains. You can't just go out and walk for a couple of hours here as you can there, and I miss it.
It's going to be nice to leave the ranks of America's uninsured too: due to state budget cuts, the mental health clinic I go to is now open only three days a week and they're about to dump patients like me, who aren't in a state of acute mental illness. I'm glad I won't have to figure out how to find appropriate care here next year.
I'm going to stop here for now with two requests:
1) There's no way for me to pretend that wretched things have happened in my personal life and that I am quite unhappy over the state of things. The world hasn't ended, however, and no one has died and I haven't lost my mind, so it will all be okay in the end. I just can't talk about it, so, though I know any enquiries would be friendly ones, please don't ask me about it.
2) I need to find a church in London: C of E, high, pref. Anglo-Catholic, and friendly to women and gay people. If you know of one (or of a way to try and find one - the diocese of London website is distinctly unhelpful), please tell me.
It's nice to be back.
Labels:
Anglo-Catholic,
being alive,
church,
grad school,
London,
state mental health care,
WNC
18 January 2009
anyqueensway
Does anyone else remember when the Queen of Hearts tells Alice (in the book of course) that "all ways around here are [her] ways"? Thinking about that used to make me smile whenever I'd go to or through Queensway, a neighborhood in London. I miss it. London: not Queensway. It's hard to miss Queensway. Or the Central Line, for that matter.
Well, friends, I think I might have a touch of the euthymia. I was speaking to my ex on the phone earlier and she asked me had I been drinking? what had I been doing?
I haven't done anything but wash the dishes, said I, except that I came back in the living room and found two mugs and a plate and thought, oh well, I'll just do them tomorrow.
But you're making me laugh, says she. What's going on?
Oh dear. What a regular ball of sunshine I must have been being!*
I should probably crack on with the Greek homework. Nothing mixes better with an effervescence than Greek and I've got 42 lines of Homer to tran and scan. (Like the abbreviation? See, you can tell I'm so cool that I'm part of the app. crit. crowd. {which is an extremely dorky form of cool wherein classics students show off by referring to the apparatus criticus [critical apparatus - it explains variations and misreadings of other texts and manuscripts and helps with weird verb forms] as the app. crit.})
Needless to say, this is a variety of cool not recognised in the general taxonomy.

I am, however, very excited to be following the same educational syllabus as St. Augustine, which is probably not a form of excitement recognised in the general taxonomy. But then, I'm an anomataxic girl at heart, really.
Ah, the nonsense. But at least I found my Carmex this evening. Can't have been a total loss, then.
*(Ah, the past perfect participle. Nothing could make me happier, except for the timely use of the future perfect.)
Well, friends, I think I might have a touch of the euthymia. I was speaking to my ex on the phone earlier and she asked me had I been drinking? what had I been doing?
I haven't done anything but wash the dishes, said I, except that I came back in the living room and found two mugs and a plate and thought, oh well, I'll just do them tomorrow.
But you're making me laugh, says she. What's going on?
Oh dear. What a regular ball of sunshine I must have been being!*
I should probably crack on with the Greek homework. Nothing mixes better with an effervescence than Greek and I've got 42 lines of Homer to tran and scan. (Like the abbreviation? See, you can tell I'm so cool that I'm part of the app. crit. crowd. {which is an extremely dorky form of cool wherein classics students show off by referring to the apparatus criticus [critical apparatus - it explains variations and misreadings of other texts and manuscripts and helps with weird verb forms] as the app. crit.})
Needless to say, this is a variety of cool not recognised in the general taxonomy.

I am, however, very excited to be following the same educational syllabus as St. Augustine, which is probably not a form of excitement recognised in the general taxonomy. But then, I'm an anomataxic girl at heart, really.
Ah, the nonsense. But at least I found my Carmex this evening. Can't have been a total loss, then.
*(Ah, the past perfect participle. Nothing could make me happier, except for the timely use of the future perfect.)
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